重评礼刑合一的法制构架

发布时间：2018-06-29 04:45

本文选题：礼刑合一 + 中华法系　；参考：《法学研究》2013年04期

【摘要】：学界的主流意见认为,中华法系的主要特征在于法律与道德相融合,"诸法合体、民刑不分",不融于源自西方的现代法治,某种程度上甚至构成现代法治追求的障碍。这种认识未能深入中华帝国法制构架形成的历史动因,从而也就难以理解和揭示帝国立法的理性方面及其所蕴含的政治智慧。从中华帝国政治使命实现的视角去审视其"礼刑合一"的法制架构,就不仅能洞见它与"三代"礼乐文化传统的契合无间,更能准确把握这一法制架构的理性特征。帝国法制架构的泛刑罚化现象根源于帝国安全的军事化政治使命的实现,具有自治性的礼制规范的创立与维护同样关涉帝国安全与秩序的稳定。这是值得现代人们珍视的古代立法智慧。传统法制之现代转型的成功则有赖于政治家和立法者之现代世界观的真正确立。
[Abstract]:The mainstream opinion of the academic community believes that the main features of the Chinese law system lie in the integration of law and morality, "the combination of the various laws, the indifference of the people's punishment", and not the modern rule of law derived from the west, to some extent even the obstacles to the pursuit of the modern rule of law. From the perspective of the realization of the political mission of the Chinese Empire, to examine the legal framework of "the unity of rites and punishment" from the perspective of the political mission of the Chinese Empire, it can not only see the agreement between it and the "three generation" cultural tradition of rites and music, but also accurately grasp the rational characteristics of the legal framework of the legal system. The phenomenon of punishment is rooted in the realization of the military political mission of the Empire's security, and the establishment and maintenance of the autonomy of the rules of etiquette related to the stability of the security and order of the Empire. This is the ancient legislative wisdom worthy of the modern people's value. The success of the modern transformation of the traditional legal system depends on the modern world outlook of the politicians and the legislators. The real establishment.
【作者单位】：北京航空航天大学法学院;
【分类号】：D904

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