从“回回”到“回族”:马克思主义民族理论中国化的实践成果
发布时间：2018-08-24 16:13
【摘要】：近代中国,在西式民族观念传入和各民族意识高潮的历史进程中,社会各方面对回回民族身份表现出不同立场和态度。清末民初,在"驱除鞑虏,恢复中华"的口号中,回回对自身的"民族身份"持否定态度;孙中山"唯一国族论"的提出,主流社会观念对回回"民族身份"仍持否定态度;国民党执政后,试图以"生活习惯特殊之国民"回应回回的民族身份诉求。反观中国共产党在推进民族民主革命中,深化对回回民族问题的认识,从尊重各民族平等权益和各民族解放的目标出发,逐渐确认了中华民族格局中的"回族"地位,而从"回回"到"回族"的话语变迁昭示了马克思主义民族理论中国化的历史进程。
[Abstract]:In modern China, in the historical process of the introduction of western-style national concept and the climax of various national consciousness, various aspects of society showed different positions and attitudes towards Hui nationality identity. At the end of the Qing Dynasty and the beginning of the Republic of China, in the slogan of "exorcism and restoration of China", Hui Hui held a negative attitude towards his own "national identity", while Sun Zhongshan's "theory of the only nation" was put forward, and the mainstream social concept still held a negative attitude towards the "national identity" of the Hui Hui. After the KMT came into power, it tried to respond to the demands of national identity by "the people with special living habits". On the contrary, in promoting the national democratic revolution, the Communist Party of China has deepened its understanding of the issue of Hui nationality, set out from the goal of respecting the equal rights and interests of all ethnic groups and the liberation of all nationalities, and gradually confirmed the status of the "Hui nationality" in the pattern of the Chinese nation. The change of discourse from "Hui Hui" to "Hui nationality" reveals the historical process of the Sinicization of Marxist national theory.
【作者单位】： 宁夏社会主义学院;
【基金】：2016年国家社科基金西部项目(16XMZ046)的阶段性成果
【分类号】：D633
本文编号：2201343
[Abstract]:In modern China, in the historical process of the introduction of western-style national concept and the climax of various national consciousness, various aspects of society showed different positions and attitudes towards Hui nationality identity. At the end of the Qing Dynasty and the beginning of the Republic of China, in the slogan of "exorcism and restoration of China", Hui Hui held a negative attitude towards his own "national identity", while Sun Zhongshan's "theory of the only nation" was put forward, and the mainstream social concept still held a negative attitude towards the "national identity" of the Hui Hui. After the KMT came into power, it tried to respond to the demands of national identity by "the people with special living habits". On the contrary, in promoting the national democratic revolution, the Communist Party of China has deepened its understanding of the issue of Hui nationality, set out from the goal of respecting the equal rights and interests of all ethnic groups and the liberation of all nationalities, and gradually confirmed the status of the "Hui nationality" in the pattern of the Chinese nation. The change of discourse from "Hui Hui" to "Hui nationality" reveals the historical process of the Sinicization of Marxist national theory.
【作者单位】： 宁夏社会主义学院;
【基金】：2016年国家社科基金西部项目(16XMZ046)的阶段性成果
【分类号】：D633
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