阿拉善地区流传的六世达赖喇嘛仓央嘉措传说研究

发布时间：2018-02-26 07:34

本文关键词： 六世达赖喇嘛仓央嘉措传说文化特征　出处：《西北民族大学》2017年硕士论文　论文类型：学位论文

【摘要】：西藏地区在17、18世纪处于佛教和政治的动荡时期。六世达赖喇嘛仓央嘉措出世于17世纪末18世纪初,并经历了被邀请到布达拉宫大殿坐床,后被迫离开拉萨。在仓央嘉措十五岁时,被邀请到拉萨大殿坐床,又在拉藏汗与第思·桑结嘉措的激烈斗争中,以真假达赖喇嘛身份为原由仅坐床九年,就被逐出拉萨。在这局势之下,被送往北京途中,仓央嘉措从青海湖地区只身逃走。仓央嘉措成为了这场政治斗争中的无辜牺牲者。后来,为了弘扬和传承佛法,仓央嘉措独自来到阿拉善地区,被阿拉善人民尊称为"德顶格根",直至六十四岁圆寂。时至今日,深受当地人民的敬仰和供奉,灵塔也被很好地祭奠着。该论文以流传在阿拉善地区的仓央嘉措传说为主要研究对象,从仓央嘉措传说所形成的社会背景,历史根源、传说的具体内容、思想意义、传说特征等进行了研究。论文由导论、正文、结论、参考书等四部分构成。导论部分论述了六世达赖喇嘛仓央嘉措传说研究的重要性、该题的研究概况、研究目的、研究意义、创新之处、研究方法、研究材料(对象)等内容。第一章主要以六世达赖喇嘛仓央嘉措的一生经历和他的传说产生的历史背景,传说的现实意义与历史意义进行比较,介绍了六世达赖喇嘛仓央嘉措的佛教思想与阿拉善地区的佛教发展做出的贡献。第二章对于蒙藏地区流传的六世达赖喇嘛仓央嘉措的传说进行比较研究,分析了仓央嘉措传说的独特内容和思想意义。第三章论述了六世达赖喇嘛仓央嘉措传说的特征及意义。从仓央嘉措传说中隐含的历史性、传说性和传说影响等三个方面进行研究,提出了它的审美特征。文章最后,在导论和前三章节的基础之上,提出以下观点:一是仓央嘉措传说的内容丰富、主要流传于内蒙古阿拉善、甘肃、拉萨等地区。二是仓央嘉措传说故事是在他本人的真实事迹的基础之上广为流传形成的,传说中蕴含着当地人民的生活方式、风俗习惯、审美特征等内容。三是通过研究仓央嘉措的传说,认为他的传说中突出了他对政治、佛教、理想的主观观点。从他冲破磨难险阻的精神和对佛教的虔诚得以看出他充满正能量的人生观和价值观。
[Abstract]:Tibet was in a period of Buddhist and political upheaval in the 17th and 18th centuries. The sixth Dalai Lama, Cang Yang-katuo, was born in late 17th century and early 18th century, and was invited to sit in bed at the Potala Palace Hall. He was then forced to leave Lhasa. When he was 15 years old, he was invited to sit in bed at the Lhasa Hall, and in the fierce struggle between La Zang Khan and Disi Sanjikatuo, he sat in bed for only nine years on the ground of the true or false Dalai Lama. He was expelled from Lhasa. In this situation, on his way to Beijing, Cang Yang Jiatuo escaped alone from the Qinghai Lake area. Cang Yangjia Tso became an innocent victim of this political struggle. Later, in order to promote and pass on the Dharma, Cang Yang Jiatuo came to the Alashan area alone, and was honored by the people of Alashan as "Dudingeggen" until he was 64 years old. Today, he is deeply admired and worshipped by the local people. The Lingta is also well celebrated. This paper focuses on the legend of Cangyang Jiacuo, which has been spread in the Alashan region. It is based on the social background, historical origin, specific content and ideological significance of the legend of Cangyang Jiacuo. The paper is composed of four parts: introduction, text, conclusion, reference book, etc. The introduction discusses the importance of the study of the sixth Dalai Lama Cang Yang Jiacuo legend, the general situation of the research, the purpose and significance of the research. Innovation, research methods, materials (objects), etc. The first chapter compares the life experience of the sixth Dalai Lama, Cang Yang-Jiacao, and the historical background of his legends, the realistic significance of legends and the historical significance. This paper introduces the Buddhist thoughts of the sixth Dalai Lama, Cang Yang, and his contribution to the development of Buddhism in the Alashan region. The second chapter makes a comparative study on the legend of the sixth Dalai Lama, Cang Yangjiatuo, which has been circulating in the region of Mongolia and Tibet. This paper analyzes the unique content and ideological significance of the legend of Cang Yang Jiacuo. The third chapter discusses the characteristics and significance of the legend of the sixth Dalai Lama. In the end, on the basis of the introduction and the first three chapters, the author puts forward the following points of view: first, Cang Yang Jiacuo's legends are rich in content, Mainly spread in Alashan, Gansu, Lhasa and other areas of Inner Mongolia. Second, the legendary story of Cangyang Jiatuo was widely spread and formed on the basis of his own true deeds. The legend contains the way of life and customs of the local people. Aesthetic characteristics and other contents. Third, through the study of the legend of Cang Yang Jiacuo, it is believed that his legends highlight his views on politics and Buddhism. Ideal subjective point of view. Through his spirit of breaking through the hardships and his devotion to Buddhism, he has a positive outlook on life and values.
【学位授予单位】：西北民族大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I207.7

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