元代全真道士姬志真《云山集》研究

发布时间：2018-03-01 21:28

本文关键词： 姬志真云山集全真教玄学讲师经典阅读　出处：《武汉大学》2017年硕士论文　论文类型：学位论文

【摘要】：本文以元代全真道士姬志真《云山集》为研究对象,旨在从宗教实践的角度分析《云山集》的宗教内涵和艺术特色,体现全真教宗教实践在元代的新变化及其对诗词创作的影响。本文除绪论外共有三章。绪论指出,金元全真教的文学创作作为记录金元全真教宗教实践的原始材料和典型教材无论在道教史还是文学史上均占有举足轻重的地位,但是由于学科分工及纯文学观念的影响,学界历来对这些文献不甚关注,评价也不高,而姬志真的文学创作更是无人问津。透过姬志真的《云山集》,我们不仅能够了解这位全真教第四代高道的宗教思想,揭示其入道、修道、弘道的心路轨迹,而且还能挖掘其背后所体现的元代全真教宗教实践和文学创作的新变化。第一章《姬志真的宗教实践与宗教书写》主要介绍姬志真的生平、思想及创作。姬志真在金元易代之际投入全真教,在全真教获得蒙元统治者庇护而教门大开的背景下修道、弘法,作为玄学讲师,他不仅继承了全真教的心性理论传统,而且力图通过强化祖师信仰和宗派意识来加强教团的理论建设与神话建设,体现出强烈的历史传承的责任感。姬志真存世的作品仅有《云山集》。本章重点在于强调姬志真的宗教实践以及姬志真作为玄教讲师在经典阐释和文学创作方面的贡献。第二章《云山集诗词的题材分析》将姬志真的诗词分为说理劝化、抒怀记事、写景咏物、交游题赠四类,分析其诗词中传达的宗教情怀和宗教理念。其说理劝化类诗词以肉身虚假、真性圆满为理论基础,以开示宗性为本,概人之邪,括人之妄,劝人入道修行。其抒怀记事类诗词表达了对人我是非的困扰、对语言、文字的自省,以及闲散慵懒、游戏人间的人生态度。其写景咏物类诗词以道眼观察世界,物物皆含情、事事皆契理,诗人所见之景,所咏之物皆有一种仙化、道化的色彩。其交游题赠类诗词反映了姬志真与全真高道的交游情况,也透露出诚挚真切的道友情怀。这些诗词重点传达了姬志真宗教修持和宗教弘法的心路历程,彰显了一代全真高道姬志真的宗教情怀和以心性修炼为核心的宗教理念。第三章《云山集诗词的用典与意象》以姬志真修行生活上的两大特点——经典阅读和山居修行为切入点,分析姬志真诗词的用典特征和意象特征。作为玄学讲师,姬志真阅读了一系列道教经典,并作了详细的注释,其诗词中出现的大量典故即来自于这些道教经典,其对典故的选择和使用表现出强烈的全真化色彩。姬志真深刻的山居修行体验使他的诗词带有鲜明的山居意象。这些意象是一种与尘世的区隔,是一种宁静、悠闲、自在的理想境界,更是诗人修行体验的形象化表达。透过对姬志真《云山集》的研究,我们可以发现,作为体现元代道教发展史的原始文献,它反映了元代道教宗教实践的新变化,即在蒙元政府庇护和支持下立观度人、在建构道教正统形象的过程中强调对经典的阅读和阐释,或者进一步说利用经典的阅读和阐释来完善全真教的宗教理论、建构自身的道教正统形象。同时,我们也可以发现,姬志真的文学创作体现了其修持、弘法的历程,其宗教修持上的突出特征也对其诗词中的典故和意象产生了深远的影响,并铸造了他的文学创作特色。
[Abstract]:The Yuan Dynasty Taoist Ji Zhizhen < > in Yunshan as the research object, religious connotation and artistic features of < > from the set of Yunshan aims to analyze the religious practice angle, reflect the Quanzhen religious practice in the new changes in the Yuan Dynasty and its influence on the creation of poems. The introduction of this paper consists of three chapters. The introduction points out Jinyuan Quanzhen the literary creation as the original material records of religious practice and typical Jinyuan Quanzhen Taoism history textbook in the history of literature are still occupies a pivotal position, but because of the influence of disciplines and pure literary ideas, academic circles have not paid much attention to these documents, the evaluation is not high, and Ji Zhizhen's literary creation is through the Zhizhen Ji. No one shows any interest in "Yunshan set", we can not only understand the Quanzhen fourth generation high religious thought, reveals the Taoism, religious, spiritual path but also the development and mining The new change manifests the Yuan Dynasty Quanzhen religious practice and literature creation. In the first chapter, "the Zhizhen Ji religious practice and religious writing mainly introduces the Zhizhen Ji > life, thought and creation. Ji Zhizhen in the generation of the occasion in Quanzhen Yuan rulers, obtain asylum Education under the background of open door in the convent, preaching Quanzhen, metaphysics as lecturer, he not only inherited the traditional theory of mind of Quanzhen sect, and tries to strengthen the theoretical construction and the construction of the order by strengthening the myth of Founder beliefs and sectarianism, reflects the historical heritage of the strong sense of responsibility. The only surviving Zhizhen Ji works. This chapter focuses on the set of" Yunshan is that religious practice and Zhizhen Ji Ji Zhizhen as xuanjiao lecturer in classical literature creation and interpretation of the contribution. The second chapter sets the theme of poetry "Yunshan poetry > Ji Zhizhen divided into said Daniel advised, Shuhuai notes, scenery chanting his inscription four categories, analysis in poetry to convey the religious feelings and religious concept. The reason that kind of poetry in the flesh of false, true success as the theoretical basis, to the discovery of cases, almost human evil, including human arrogance, to persuade people in the training. The lyric poetry notes like the expression of the interests and disputes problems, of language, text and introspection, idle idle frivolous attitude to life. The scenery poems chanting to observe the world road eye, material things however, everything is positive, the poet see scene, the object has a wing a fairy, the color of the word. His Poems Inscribed class reflects Ji Zhizhen and Quanzhen Tao high friends, also revealed truly sincere friends feelings. These poems mainly convey the Ji Zhizhen mentality of the practice of religion and religious preaching, highlighting the generation of Quanzhen Gao Daoji will really The religious feelings and practicing religious philosophy as the core of the mind. The third chapter "Yunshan poetry in allusion and imagery" starting point to Ji Zhizhen on the two major characteristics of the spiritual life of the classic reading and mountain repair behavior, analysis of characteristics and image characteristics of Allusions in Ji Zhizhen's poems. As a lecturer Zhizhen Ji Hyun, a series of reading Taoist classics, and made detailed notes, a large number of Allusions in the poems of the Taoist classics from these, the selection and use of allusions showed strong color of Quanzhen. Profound spiritual experiences in Zhizhen mountain Ji made his poetry with distinct mountain images. These images are a this segment is a quiet, leisurely and comfortable ideal, it is the expression of the poet's image of practice and experience. Through the research of Ji Zhizhen < > Yunshan set, we can find that, as the embodiment of the development of Taoism in Yuan Dynasty The original literature history, it reflects the new changes in the Yuan Dynasty Taoist religious practice, which made people view in the Yuan government protection and support, that in the process of constructing the image of orthodox Taoism classic reading and interpretation, or further said using the classic reading and interpretation to improve the Quanzhen religion theory, construction of Taoism the orthodox image itself. At the same time, we can also find that Ji Zhizhen's literary creation reflects the practice of Dharma, history, the religious features hold on but also had a profound impact on the poetry of allusions and images, and cast the characteristic of his literary creation.

【学位授予单位】：武汉大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I207.2

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