略论中国“国学”之性格——以日中“国学”之比较为中心

发布时间：2018-05-05 11:27

本文选题：国学热 + 日本国学　；参考：《甘肃社会科学》2009年02期

【摘要】：日中两国都先后出现过国学思潮,同为"国学"二字,虽看似相同,内涵却迥异。日本的"国学"是日本众多学问中的一个学术流派,是建立在对中国文化反思、批判基础上的有传承、有内容的独特的学问体系;代表了日本的民族自觉与民族精神,具有力量、扩张、侵略的性格。而中国的"国学"则自日本引进之日起,内涵就没有得到确切的界定,所指宽泛含混,因而没能形成一个有传承、有内容的独特的学问体系,力量薄弱,故于中国文化之近代反思及复兴方面收效甚微,对中国博大精深的传统文化之有效继承及发展方面亦显得不足。因此,在改革开放的新的时代,对国学进行若干反思,使之真正成为中国文化乃至中华民族之精神的集中代表与典范,是为时代赋予我们的神圣使命。
[Abstract]:Both Japan and China have appeared the trend of thought of Chinese culture, both of which appear to be the same, but their connotations are quite different. The "Chinese culture" in Japan is an academic school among many Japanese learning schools. It is a unique learning system based on reflection and criticism of Chinese culture. It represents the national consciousness and national spirit of Japan. A character with strength, expansion, and aggression. On the other hand, since the introduction of "Chinese culture" by Japan, its connotation has not been precisely defined, and its meaning is broad and ambiguous, thus failing to form a unique learning system with inheritance and content, with a weak force. Therefore, it has little effect on the reflection and rejuvenation of Chinese culture in modern times, and it is also insufficient for the effective inheritance and development of China's extensive and profound traditional culture. Therefore, in the new era of reform and opening up, it is a sacred mission entrusted to us to reflect on the study of Chinese culture and make it truly the concentrated representative and model of Chinese culture and even the spirit of the Chinese nation.
【作者单位】：苏州大学哲学系;苏州科技大学日语系;
【分类号】：G122

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