南诏时期的乌蛮

发布时间：2018-07-03 07:17

本文选题：南诏时期 + 乌蛮　；参考：《思想战线》2013年06期

【摘要】：乌蛮是南诏时期西南地区人数众多的民族之一,其源于汉晋时期的昆明、叟、摩沙等民族。其时,乌蛮正处于融合、分化的发展进程中,除了被记为乌蛮外,还从中分化发展出了施蛮、顺蛮、独锦蛮、和蛮、徙莫垱蛮、锅锉蛮、寻传蛮和裸形蛮等乌蛮"别种"。这一时期的乌蛮主要分布于北至大渡河以南、东至黔西、南抵永昌、西达澜沧江以西的广大地域范围内,与唐朝、吐蕃关系密切。从历史人类学的视阈来看,这一时期分布在不同区域的乌蛮的社会、经济、文化水平差异明显,与白蛮、金齿、扑子蛮等民族关系密切,与古代中南半岛的许多外域民族发生了直接联系。此外,南诏国的局部统一为中华民族的多元一体奠定了基础,作为南诏国主体民族之一的乌蛮与其他民族的关系,是其时中国民族关系的焦点之一。
[Abstract]:Wu Man is one of the most numerous ethnic groups in Nanzhao period, which originated from Kunming, Old Man, Mosha and other nationalities in Han and Jin dynasties. At that time, Wu Man was in the process of integration, differentiation and development. In addition to being described as Wu Man, he also developed such "other species" as Shi Man, Shun Man, du Jin Man, and Man, Jin Dang Man, Jin Dang Man, Kuo Dang Man, Pot file Man, Flower Man, and Naked Man, and so on. In this period, Wushan was mainly distributed to the south of the Dadu River, to the west of Guizhou, to Yongchang to the south, and to the west of Lancang River, which was closely related to the Tang Dynasty and Tubo. From the point of view of historical anthropology, the social, economic and cultural levels of Wushan, which were distributed in different regions in this period, were obviously different, and were closely related to the ethnic groups such as Bai Man, Golden Tooth, Pu Zi Man, etc. Direct links have taken place with many foreign peoples in the ancient Indochina Peninsula. In addition, the partial unification of Nanzhao State laid the foundation for the pluralistic integration of the Chinese nation. As one of the main nationalities of Nanzhao country, the relationship between Wu Man and other nationalities was one of the focal points of Chinese national relations at that time.
【作者单位】：云南大学《思想战线》编辑部;
【基金】：国家社会科学基金项目“中国西南乌蛮史研究”阶段性成果(11CMZ014) 云南省“十二五”哲学社会科学重大规划项目“南诏国、大理国史研究”子项目“南诏国、大理国的民族与民族关系研究”阶段性成果(ZD201101) 云南省哲学社会科学创新团队研究成果
【分类号】：K28

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