蒙古族人地和谐思想研究
发布时间：2019-05-05 07:59
【摘要】： 黑格尔说过“历史开始于中国和蒙古人”。“历史从那里开始,思想进程也应当从那里开始”。本文所谈到的人地和谐思想是蒙古族人民认识自然,利用自然,与自然进行斗争过程中产生的思想意识形态。它是蒙古族人民长期游牧生活的产物,并展示了草原、畜牧、草原的主人——蒙古族人民三者内在和谐关系的有机结合,体现了蒙古族集体智慧的结晶。 本文在前人研究成果的基础上,试图从哲学认识论的角度,对蒙古族人地和谐思想进行了系统的研究和探讨。首先,从蒙古族人民关于对人与自然起源和形成的认识为出发点,分析了蒙古族人民对人与自然的理解和认识。其次,草原、畜牧、草原的主人是蒙古社会生产力的三个基本要素,也是认识的对象,它们构成了蒙古族人地和谐思想。 蒙古族人民用人地和谐思想指导实践,从而能动地适应自然,满足生存的需要。他们通过观察生活中的自然现象、地理、生物以及甲骨研究、梦的解析、医学、巫术、正骨等多种形式来认识世界。这里不仅包含着蒙古族科学的萌芽,更重要的是蒙古族人地和谐生存方式的真正体现。同时论证了蒙古族游牧生活的经验性、实用性、共享性是蒙古族人地和谐思想的本质特征。 论文最后指出,蒙古族人地和谐思想价值的最大体现就是蒙古族人民在长期的游牧生活中,用人地和谐思想来指导实践。与此同时还阐述了蒙古族人地和谐思想在蒙古族人民现代生活实践中,对于生态生存的选择,提高对于蒙古族文化的认识以及蒙古哲学认识理论的深化研究等方面都具有现实的理论和实践意义。
[Abstract]:Hegel said that history began with the Chinese and Mongols. History starts there, and so should the process of thought. The thought of harmony between man and land mentioned in this paper is the ideological ideology produced by Mongolian people in the process of understanding nature, utilizing nature and fighting with nature. It is the product of the long-term nomadic life of the Mongolian people, and shows the organic combination of the inner harmonious relationship among the grassland, the animal husbandry and the master of the grassland-the Mongolian people, which embodies the crystallization of the Mongolian collective wisdom. On the basis of previous research results, this paper attempts to systematically study and discuss the Mongolian thought of land-land harmony from the perspective of philosophical epistemology. First of all, from the Mongolian people's understanding of the origin and formation of man and nature, this paper analyzes the Mongolian people's understanding and understanding of man and nature. Secondly, grassland, animal husbandry and grassland owners are the three basic elements of Mongolian social productive forces, and are also the objects of understanding. They constitute the Mongolian people-land harmony thought. Mongolian people's thought of harmony between people and places guides practice, so as to adapt to nature and meet the needs of survival. They understand the world by observing natural phenomena in life, geography, biology, oracle bone research, interpretation of dreams, medicine, witchcraft, bone and so on. It contains not only the sprout of Mongolian science, but also the real embodiment of Mongolian harmonious living style. At the same time, it proves that the experience, practicality and sharing of Mongolian nomadic life are the essential characteristics of Mongolian people's land harmony thought. Finally, the paper points out that the greatest embodiment of the Mongolian people's land harmony thought value is that the Mongolian people in the long-term nomadic life, the use of land harmony thought to guide the practice. At the same time, it also expounds the choice of ecological existence in the practice of Mongolian people's modern life. It is of practical theoretical and practical significance to improve the understanding of Mongolian culture and deepen the study of Mongolian philosophical cognition theory.
【学位授予单位】：内蒙古师范大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：C95
本文编号：2469397
[Abstract]:Hegel said that history began with the Chinese and Mongols. History starts there, and so should the process of thought. The thought of harmony between man and land mentioned in this paper is the ideological ideology produced by Mongolian people in the process of understanding nature, utilizing nature and fighting with nature. It is the product of the long-term nomadic life of the Mongolian people, and shows the organic combination of the inner harmonious relationship among the grassland, the animal husbandry and the master of the grassland-the Mongolian people, which embodies the crystallization of the Mongolian collective wisdom. On the basis of previous research results, this paper attempts to systematically study and discuss the Mongolian thought of land-land harmony from the perspective of philosophical epistemology. First of all, from the Mongolian people's understanding of the origin and formation of man and nature, this paper analyzes the Mongolian people's understanding and understanding of man and nature. Secondly, grassland, animal husbandry and grassland owners are the three basic elements of Mongolian social productive forces, and are also the objects of understanding. They constitute the Mongolian people-land harmony thought. Mongolian people's thought of harmony between people and places guides practice, so as to adapt to nature and meet the needs of survival. They understand the world by observing natural phenomena in life, geography, biology, oracle bone research, interpretation of dreams, medicine, witchcraft, bone and so on. It contains not only the sprout of Mongolian science, but also the real embodiment of Mongolian harmonious living style. At the same time, it proves that the experience, practicality and sharing of Mongolian nomadic life are the essential characteristics of Mongolian people's land harmony thought. Finally, the paper points out that the greatest embodiment of the Mongolian people's land harmony thought value is that the Mongolian people in the long-term nomadic life, the use of land harmony thought to guide the practice. At the same time, it also expounds the choice of ecological existence in the practice of Mongolian people's modern life. It is of practical theoretical and practical significance to improve the understanding of Mongolian culture and deepen the study of Mongolian philosophical cognition theory.
【学位授予单位】：内蒙古师范大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：C95
【参考文献】
相关期刊论文 前1条
1 乌峰;陈佳志;;论蒙古族早期创世说中的生态观[J];内蒙古大学学报(人文.社会科学版);2006年02期
，本文编号：2469397
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