武宣将军第的神圣空间与村民的信仰生活
发布时间：2019-06-15 20:24
【摘要】：空间作为人类学基本分类概念之一,它与文化知识体系中的其他一些基本文化分类概念相互连接发展,呈现出每种文化的特色,影响其成员对世界的不同认识方式,体现着在该文化体系中成员对自身生命地位及意义的基本看法。从人类学的角度来看,空间观念往往会因为文化观念和社会性质的不同而差异。由于客家人的生存环境,他们对于故国家园怀有浓厚的感情。祖先作为最“实在”的神灵,客家人对于祖先的精神依赖非常强烈,是支撑他们前进的动力。因此通过研究祠堂、家庙这样的神圣空间,我们可以了解到客家人的宗族心理和行为特征,能够从多维度多层次把握客家人的宗社情结,还能够了解客家人精神生活的心理倾向。 论文的主体分为五个部分：第一章为引论,主要阐述本文的研究对象及其研究意义,回顾人类学空间、文化空间及神圣空间研究的相关成果、理论范式和方法论。第二章简要介绍论文调查点的地理环境及社会背景,概述了武宣下莲塘刘氏一族的历史及发展变迁。第三章主要讲述了下莲塘将军第神圣空间的生成、发展、变迁及其现状。第四章概述了下莲塘民众的观音信仰及其他民间信仰。第五章从下莲塘民众信仰的主体和心态去分析下莲塘民众的信仰生活。 本论文的主要观点是：神灵信仰和祖先崇拜,二者共同构成了传统中国人的信仰生活。下莲塘民众在供奉神灵时,往往渗入了家族的元素,而人们在完成家族的世俗行为时,也常常加入了神灵的因素。在传统中国社会中,有人文意义的神圣空间包含了有祖宗祭祀的祠堂。对下莲塘村而言,祖先的神灵是聚落的主宰,而其居所—将军第和刘氏家庙,也就成为村寨聚落中最为神圣的区域,成为聚落的信仰中心,对村寨聚落形态结构以及村落全体成员的心理产生影响。将军第的祖公堂和刘氏家庙这种神圣空间体现了下莲塘民众的信仰,容纳了他们的“仪式”,于是下莲塘刘氏也就对神圣空间有了文化的归属和心灵的皈依。
[Abstract]:As one of the basic concepts of anthropological classification, space is connected with other basic cultural classification concepts in the cultural knowledge system, showing the characteristics of each culture, affecting its members' different ways of understanding the world, and reflecting the basic views of the members on their own life status and significance in the cultural system. From the anthropological point of view, the concept of space is often different because of the cultural concept and social nature. Due to the living environment of Hakkas, they have strong feelings for their hometown. Ancestors as the most "real" gods, Hakka spiritual dependence on ancestors is very strong, is the driving force to support their progress. Therefore, by studying the sacred space such as ancestral hall and family temple, we can understand the psychological and behavioral characteristics of Hakka clan, grasp the Hakka clan complex from multi-dimensional and multi-level, and also understand the psychological tendency of Hakka spiritual life. The main body of the paper is divided into five parts: the first chapter is an introduction, which mainly expounds the research object and significance of this paper, and reviews the related achievements, theoretical paradigm and methodology of anthropological space, cultural space and sacred space. The second chapter briefly introduces the geographical environment and social background of the investigation point of the paper, and summarizes the history and development and changes of the Liu family in Liantang under Wuxuan. The third chapter mainly describes the formation, development, change and present situation of the sacred space of General Xia Liantang. The fourth chapter summarizes the Guanyin belief and other folk beliefs of the people in Xialiantang. The fifth chapter analyzes the belief life of Xialiantang people from the main body and mentality of Xialiantang people's belief. The main points of this paper are: the belief of gods and the worship of ancestors, which together constitute the belief life of traditional Chinese people. When the people of Xialiantang worship the gods, they often infiltrate the elements of the family, and people often add the factors of the gods when they complete the secular behavior of the family. In traditional Chinese society, the sacred space of humanistic significance includes ancestral halls with ancestors. As far as Xialiantang Village is concerned, the gods of ancestors are the masters of the settlement, and their residence, the General's Temple and Liu's Temple, have become the most sacred area in the village settlement and become the belief center of the settlement, which has an impact on the form and structure of the village settlement and the psychology of all the members of the village. The sacred space of the General's ancestral Hall and Liu's Temple embodies the belief of the people of Xialiantang and accommodates their "ceremony". Therefore, Liu of Xialiantang also has the cultural belonging and spiritual conversion to the sacred space.
【学位授予单位】：广西师范大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：C912.4
，
本文编号：2500490
[Abstract]:As one of the basic concepts of anthropological classification, space is connected with other basic cultural classification concepts in the cultural knowledge system, showing the characteristics of each culture, affecting its members' different ways of understanding the world, and reflecting the basic views of the members on their own life status and significance in the cultural system. From the anthropological point of view, the concept of space is often different because of the cultural concept and social nature. Due to the living environment of Hakkas, they have strong feelings for their hometown. Ancestors as the most "real" gods, Hakka spiritual dependence on ancestors is very strong, is the driving force to support their progress. Therefore, by studying the sacred space such as ancestral hall and family temple, we can understand the psychological and behavioral characteristics of Hakka clan, grasp the Hakka clan complex from multi-dimensional and multi-level, and also understand the psychological tendency of Hakka spiritual life. The main body of the paper is divided into five parts: the first chapter is an introduction, which mainly expounds the research object and significance of this paper, and reviews the related achievements, theoretical paradigm and methodology of anthropological space, cultural space and sacred space. The second chapter briefly introduces the geographical environment and social background of the investigation point of the paper, and summarizes the history and development and changes of the Liu family in Liantang under Wuxuan. The third chapter mainly describes the formation, development, change and present situation of the sacred space of General Xia Liantang. The fourth chapter summarizes the Guanyin belief and other folk beliefs of the people in Xialiantang. The fifth chapter analyzes the belief life of Xialiantang people from the main body and mentality of Xialiantang people's belief. The main points of this paper are: the belief of gods and the worship of ancestors, which together constitute the belief life of traditional Chinese people. When the people of Xialiantang worship the gods, they often infiltrate the elements of the family, and people often add the factors of the gods when they complete the secular behavior of the family. In traditional Chinese society, the sacred space of humanistic significance includes ancestral halls with ancestors. As far as Xialiantang Village is concerned, the gods of ancestors are the masters of the settlement, and their residence, the General's Temple and Liu's Temple, have become the most sacred area in the village settlement and become the belief center of the settlement, which has an impact on the form and structure of the village settlement and the psychology of all the members of the village. The sacred space of the General's ancestral Hall and Liu's Temple embodies the belief of the people of Xialiantang and accommodates their "ceremony". Therefore, Liu of Xialiantang also has the cultural belonging and spiritual conversion to the sacred space.
【学位授予单位】：广西师范大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：C912.4
，
本文编号：2500490
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