信仰社会学研究要义——兼论信仰如何成为中国问题

发布时间：2017-12-31 10:04

本文关键词：信仰社会学研究要义——兼论信仰如何成为中国问题　出处：《江海学刊》2013年05期 　论文类型：期刊论文

【摘要】：人类信仰大抵可分为人本信仰与神本信仰两大类型,这两大信仰类型在本质上仅是神人关系的不同建构形式而已。所以,在神人关系及其信仰类型的建构中,宗教仅仅是对神人关系及其信仰的一种表现,另外一种表现则是以非宗教(可以是种族、民族、国家、政党等)的形式,涵盖、垄断了对神人关系及其神圣性的阐述,同时也是一种信仰实践模式。这就构成了宗教信仰与其他信仰之间统一整合或彼此分离的深层关系。为此,中国人经常使用的"信仰"一词,似与宗教有关,却又更与现实权力、利益、个人身份及其对信仰模式的建构紧密相关。而人们一旦谈及信仰或宗教信仰,似乎就嵌入了一个内涵多样的语境及其现实关系之中,最终构成了信仰层面的中国问题。
[Abstract]:Human belief can be divided into two types: humanism belief and divinity belief. These two types of belief are in essence only different forms of construction of the relationship between God and man, therefore, in the construction of the relationship between God and man and its belief type. Religion is merely an expression of divine relations and their beliefs, and the other is in the form of non-religion (which can be racial, ethnic, national, political, etc.). It monopolizes the elaboration of the relationship between God and man and its sanctity, and at the same time it is also a mode of faith practice, which constitutes a deep relationship between religious belief and other beliefs, which is unified or separated from each other. The term "belief", which is often used in China, seems to be related to religion, but it is also closely related to real power, interests, personal identity and the construction of belief patterns. It seems to be embedded in a variety of context and its practical relationship, and ultimately constitutes a belief level of China.
【作者单位】：华东师范大学哲学系;华东师范大学宗教与社会研究中心;
【基金】：国家社科基金重大项目“中国民间信仰研究”(项目号:10&ZD113)、国家社科基金重大项目“现阶段我国社会大众精神文化生活调查研究”(项目号:12&ZD012)的阶段性成果
【分类号】：B82
【正文快照】： 人类文明中的信仰形态,林林总总,非常丰富,但就其主要形式来说,不外乎两大信仰类型:以人为本和以神为本。在这两大信仰类型中,神人关系(信仰者与超验者、神圣对象、终极关怀者等关系)及其神圣性建构是它们的核心。以此为核心,人类文明呈现了不同模式的神人关系与信仰类型,构

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