顺情而心安——道德困境中儒家的选择

发布时间：2018-01-01 09:33

本文关键词：顺情而心安——道德困境中儒家的选择　出处：《道德与文明》2015年03期 　论文类型：期刊论文

【摘要】：陆澄得知儿子病危,因而忧闷不能堪,阳明先生批评他爱亲偏了,已是私意。然而当阳明得知自己父亲病危时,却"欲弃职逃归",这其中的差异值得探究。其实,阳明先生对陆澄的提点是基于理性的考量,但当自己遭遇此种危急时,则依于直觉之情。此情是人性深处的直觉的亲情,顺此情才能心安。安与不安,不是从理论推导、逻辑论证中得到的,而是情感的恰当安顿,心安是儒家面对内在困惑或道德两难处境时选择的依据之一。儒家肯定亲情,但不止于亲情,而是将其扩充、提升为普遍的仁爱之情,将"亲亲"与"仁民"、"爱物"统一起来,确立了由孝及仁,由身、家及天下的实践路向,扩充家庭和谐从而实现社会和谐。这也为我们的现代社会治理提供了有益的启发。今天,我们应当重拾儒学,彰显其在慰藉心灵、和谐群体与稳定社会等方面表现出的重大意义。
[Abstract]:Lu Cheng learned that his son was dying, and cannot endure sadness, love Wang Yangming's criticism of his side, is private. However, when Yang learned that his dying father, but to quit to escape, the differences are worth exploring. In fact, Mr. Lu Cheng's advice on Yangming is rational consideration based on but when he encountered such a crisis, according to the situation. It is human instinct intuition deep affection, I can feel at ease. An Shun and unease, not from the theory, logic argument, but appropriate settled emotion, peace of mind is a Confucian facing inner confusion or moral dilemma when one of the bases. Certainly the Confucian family, but more than family, but will enhance its expansion, universal compassion, "kiss" and "benevolence", "love" unity, established by the filial piety and benevolence, by way of practice, and the world, family harmony and expansion To achieve social harmony, this also provides useful inspiration for our modern social governance. Today we should revisit Confucianism and show its great significance in consoling the mind, harmonious groups and stabilizing society.

【作者单位】：天津理工大学法政学院;
【基金】：国家社科基金重点项目(13ZX011)
【分类号】：B82-092
【正文快照】： 明人袁宏道曾有“儒家之学顺人情,老庄之学逆人情”[1]的讲法。这里的情不能理解为喜、怒、哀、乐之情,也不是好好色、恶恶臭之情,此情是人性深处的直觉的亲情。正是在这个意义上讲,儒家的顺人情才自然、恰当,容易获得认同。当然,儒家对此种情的肯定,不是止于此情,而是将其扩

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