孝的初源载体、衍生及现代转向

发布时间：2018-01-02 09:15

本文关键词：孝的初源载体、衍生及现代转向　出处：《孔子研究》2017年01期 　论文类型：期刊论文

【摘要】：代际承继和世代绵续是孝的初源维护。生命的绵续,融财产、事业、精神志向等社会存在于一体而行进。历史长河中,由"追孝"先人的祀祖俗化为孝养在世家亲,孝衍生出慈、友、恭、良、悌等系列的修身德目,并上升为一套伦理道德规范。孝治天下,形成遵孝"礼礼"的"礼序"社会,核心是宗法血缘的承继绵续。历史演绎中,通过"承继绵续"的承载,孝在旧内涵沉没成历史的同时,不断吸收新的时代内容。当前,面临孝道主体缺位,少子老年化,孝的供需失衡等情状,慎重对待传统孝观念,传承与自新孝,把生育儿女视为应尽的社会义务和国家责任。回归孝的私域亲情,树立新的养老观,实现家庭养老向社会养老转变是必要的。
[Abstract]:Intergenerational succession and intergenerational continuity are the primary maintenance of filial piety. The continuity of life, the fusion of property, cause, spiritual aspirations and other social existence and march. History. From "chasing filial piety" ancestral custom into filial piety in the family, filial piety derived from kindness, friends, courtesy, good, Ti series of self-cultivation, and rise to a set of ethical norms. Filial piety governing the world. The core of the "ritual order" society of obeying filial piety is the continuation of patriarchal lineage. In the historical deduction, filial piety sank into history at the same time through the carrying capacity of "succession". At present, facing the absence of the subject of filial piety, the aging of the minority children, the imbalance between supply and demand of filial piety, the traditional concept of filial piety should be treated prudently, and the filial piety should be inherited and renewed. It is necessary to return to the filial piety and establish a new concept of the aged and realize the transition from the family to the society.
【作者单位】：海南热带海洋学院马克思主义学院;四川干部函授学院;南开大学周恩来政府管理学院;
【基金】：四川省社会科学基金项目(SC15B072)阶段性成果
【分类号】：B823.1
【正文快照】： 一、孝的初源载体人的本质,“在其现实性上,它是一切社会关系的总和”。1社会关系是一种社会历史的时代存在。作为中国传统伦理关系的核心概念——孝,是人本质的社会伦理关系反映,也是一种社会历史的时代存在。《说文解字》释“孝”:“善事父母者,从老省,从子,子承老也。”早

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