中国传统道德价值的衍变与晚清“义理经济”思想的产生

发布时间：2018-01-03 22:34

本文关键词：中国传统道德价值的衍变与晚清“义理经济”思想的产生　出处：《社会科学家》2013年02期 　论文类型：期刊论文

【摘要】：义利之辩构成了中国传统哲学探讨价值观问题的基本线索,在"义"与"利"的博弈中产生了各家互不相同的义利观。汉武帝对儒家正统地位的确立使儒家义利观独具一尊",重义轻利"成为中国传统道德体系的核心。晚清时期,中国社会遭逢重大变局,社会历史条件的转换必然带来价值观念的变化,传统重义轻利的道德追求已不再符合当时的社会现实,一些较为开明的知识分子不再囿于传统义利观中"义大于利"或"利重于义"的空疏论辩,主张把义理之学与经世致用结合起来,从而形成了"义理经济"合一的思想主张。
[Abstract]:The debate of righteousness and benefit constitutes the basic clue of the traditional Chinese philosophy to discuss the value problem. In the game of "righteousness" and "benefit", there are different views on righteousness and profit. The establishment of Confucian orthodoxy by Emperor Wu of Han Dynasty makes Confucian view of righteousness and profit unique. The emphasis on justice and interests "became the core of China's traditional moral system. In the late Qing Dynasty, Chinese society experienced major changes, and the transformation of social and historical conditions inevitably brought about changes in values." The traditional moral pursuit of emphasizing justice over profit no longer accords with the social reality of the time, and some more enlightened intellectuals are no longer confined to the empty argument that "the meaning is greater than the benefit" or "the interest is more important than the good" in the traditional view of righteousness and profit. The idea of combining the theory of justice and theory with the practical use of the world has formed the idea of the integration of justice and reason economy.
【作者单位】：四川农业大学政治学院;
【分类号】：B82-092
【正文快照】： 一、义与利的博弈:传统道德价值的衍变义和利作为价值取向的两极,是从不同角度对利益的概括。“义”,指的是一种宏观的、整体的公利,也就是利他、利群、利国之利,即一种大义,同时也指伦理道德,公平合理。“利”,指的是一种微观的、属于个人的私利。义利问题是主体自身的一种

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