“理欲之辨”与清代前中期的女性婚姻道德生活——以“贞节观”及其引发的诸种道德困境为探讨对象

发布时间：2018-01-15 16:08

本文关键词：“理欲之辨”与清代前中期的女性婚姻道德生活——以“贞节观”及其引发的诸种道德困境为探讨对象　出处：《安康学院学报》2016年06期 　论文类型：期刊论文

【摘要】：相较于对宋儒理学的照单全收,清人更趋向于以原始儒学为参照,对宋儒之"理"加以辩证审视,并试图于"理"之外寻求新的道德标准,原始儒学那温情脉脉的人道主义关怀于是成了这一意图的重要指向。这一富于人性化的思考维度在清人论及"贞节观"的相关问题以及由"贞节观"引发的诸种道德困境时表现得尤为突出,并从中体现出了"以理顺情"的道德情感化倾向。
[Abstract]:Compared with the complete acceptance of Confucianism in Song Dynasty, the Qing people tend to take the primitive Confucianism as the reference, to examine dialectically the "reason" of the Confucianism in Song Dynasty, and to seek new moral standards outside the "reason". The tender humanitarian concern of the primitive Confucianism has become an important direction of this intention. This humanized thinking dimension is related to the Qing people's view of chastity and the concept of chastity. The moral dilemmas caused by them are especially prominent. And from the embodiment of the moral emotional tendency of "straightening out feelings".
【作者单位】：中国矿业大学银川学院中文系;
【分类号】：B823.2
【正文快照】： 就宋明以来“理欲之辨”的总体走向而言,宋儒的“存天理、灭人欲”与晚明的“好货、好色”论无疑都具有极端化色彩,宋儒对理的异常偏执自不必说,其对欲的过度恐慌亦与晚明对欲的过度放纵一样不可取,但宋明两代之于理、欲问题所做的丰富论述与实践毕竟还是为清人提供了可资借鉴

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