“诚”:中唐舆论环境下兴起的一种道德观念

发布时间：2018-01-16 13:16

本文关键词：“诚”:中唐舆论环境下兴起的一种道德观念　出处：《文史哲》2015年02期 　论文类型：期刊论文

【摘要】：中唐时期,家族式微、科举考试、政治斗争等历史因素形成了特殊的舆论环境,在这种环境下,士人一方面具有强烈的自我意识,一方面却又感受到社会舆论对于自我意识的破坏与瓦解。为了应对这一矛盾,一种道德观念在士人中兴起——"诚"。"诚"既指外在言行与内心的一致——不欺人;更指个体意识与人的本性保持一致——不自欺。由此,士人创造出一种稳定的自我意识,以应对舆论环境的诸种压力,从而保持其人格独立性。并且,"诚"这一道德观念因为肯定个体的独特性与超越性,也促进了个性化的文学创作。不过,因为这一观念未能明确界定人的本性,所以造成了士人对于"独善其身"的不同理解,并产生才性与德性的紧张关系,这一内在困境体现出中唐作为文化转型期的时代特点。
[Abstract]:In the middle Tang Dynasty, the historical factors such as family examination, imperial examination, political struggle and other historical factors formed a special public opinion environment. In this environment, the scholars had a strong sense of self on the one hand. On the one hand, we feel the destruction and disintegration of self-consciousness by public opinion. In order to deal with this contradiction. The rise of a moral concept among scholars-"sincerity". "sincerity" refers to the consistency of external words and deeds with the heart-not deceiving others; It also refers to the consistency between individual consciousness and human nature-no self-deception. Thus, scholars create a kind of stable self-consciousness to deal with various kinds of pressure in the environment of public opinion, so as to maintain their personality independence. The moral concept of "sincerity", which affirms the uniqueness and transcendence of the individual, also promotes the individualized literary creation. However, it fails to clearly define the human nature. Therefore, the scholars' different understanding of "being alone" and the tense relationship between talent and virtue reflect the characteristics of the Middle Tang Dynasty as a transitional period of culture.
【作者单位】：清华大学国学研究院;
【分类号】：B82-09
【正文快照】： 中唐被学者普遍视为一个重要的文化转型期,其在社会结构、学术思想、文学创作等方面都呈现出与此前不同的色彩,并且催生了宋代以降形成的文化新格局。此一重要转型的历史原因涉及中唐社会生活的多个方面,迄今学界已就此积累了大量成果。本文所关注的是中唐士人所处的舆论环境,

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