儒家廉耻伦理及其当代意义

发布时间：2018-02-10 07:45

本文关键词： 儒家廉耻伦理核心价值观　出处：《齐鲁学刊》2014年03期 　论文类型：期刊论文

【摘要】：同仁义礼智信五常相比,廉耻尚不构成儒家伦理之核心,但是,它仍然是不可忽视的儒家主要伦范,同礼义一起成为儒家推崇的"四维",并在清代纳入"古八德"而受到儒家和整个社会的遵奉。如果说"廉"是儒学着力阐述的基本道德规范之一,廉洁从政是儒家一贯的政治社会理想,那么耻德也是儒家重要伦常规范之一,历代儒家特别是原始儒家要求人们要"有耻"、"知耻"、"贵有耻"、"人不可以无耻",认为"知耻近乎勇",耻是"立人之节"、"治世之大端",并为此论证了人有羞耻之心。汲取儒家耻感文化的合理成分,显然有助于为人们作出趋荣避耻的价值选择,确立明荣知耻的价值标准,树立正确的荣辱观,倡导社会主义核心价值观。
[Abstract]:Compared with the five branches of benevolence, righteousness, propriety and faith, honesty and shame do not form the core of Confucian ethics, but it is still the main Confucian norm that can not be ignored. It became the "four dimensions" respected by Confucianism together with propriety and righteousness, and was respected by Confucianism and the whole society in the Qing Dynasty because of the inclusion of "ancient eight virtues." if it is said that "honesty" is one of the basic moral norms that Confucianism puts great efforts to expound, Honesty in politics is a consistent political and social ideal of Confucianism, so shame is also one of the important norms of Confucian society. The Confucianists, especially the primitive Confucianists, demanded that people should have "shame", "know shame", "expensive have shame", "people can't be shameless", thought that "knowing shame is near bravery", shame is "the festival of building up people", "the big end of governing the world", and thus demonstrated that people have shame. Learning from the rational elements of the Confucian culture of shame, Obviously, it is helpful to make the value choice of seeking glory and avoiding shame, to establish the value standard of knowing the shame, to set up the correct concept of honor and disgrace, and to advocate the core values of socialism.
【作者单位】：中共安徽省委党校哲学教研部;
【分类号】：B222;B82-09

【共引文献】