“伦理”的异域与世界主义的民族伦理观

发布时间：2018-02-26 10:53

本文关键词： 世界主义民族伦理异域　出处：《社会科学辑刊》2014年02期 　论文类型：期刊论文

【摘要】：世界主义发端于对普遍人性的眷顾,它承诺并捍卫某些基本的普遍主义人类价值。然而,一种化"他者"为"我者"的同一性诉求,已然成为世界主义伦理的最大敌人,这使它易于蜕变为一种无根的想像。在世界主义伦理的对立面,存在着不容忽视的伦理的异域:民族伦理。它的过强形式亦存在着不容忽视的破坏力,曾经导致人类的浩劫。为了避免两种伦理的暴力,世界主义伦理问题的讨论,只有置根于多元民族伦理文化的异域,才可能具备一种使他者成为他者的文化理解。这是世界主义者的民族伦理观应当具备的民族性内涵。同样,民族伦理的价值承诺与文化守望,必须兼具一种合理的世界主义的伦理观——一种将伦理不仅带回到民族家园,而且带回到人类家园的价值关切,应成为世界主义者的民族伦理观的人类性内涵。
[Abstract]:Cosmopolitanism originates from the patronage of universal humanity, which promises and defends certain basic universalist human values. However, a desire for the identity of the "other" as the "self" has become the greatest enemy of cosmopolitan ethics. This makes it easy to degenerate into a rootless imagination. In the opposite of cosmopolitan ethics, there is a foreign realm of ethics that can not be ignored: national ethics. In order to avoid the violence of the two kinds of ethics, the discussion of cosmopolitanism ethics can only be rooted in the multi-national ethical culture. This is the national connotation of cosmopolitans' national ethics. Similarly, the value commitment of national ethics and cultural watchfulness, It is necessary to have a reasonable cosmopolitan view of ethics-a value concern that brings ethics not only back to the national homeland, but also to the human homeland, which should become the human connotation of the cosmopolitans' national ethics view.
【作者单位】：东南大学伦理研究所;东南大学伦理学研究所;
【基金】：国家社会科学基金重大项目(2013ZDIXM001) 中央高校基本科研业务费专项资金资助(SKYD20130018)
【分类号】：B82

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