经义与政教——以《孝经》“天地之性人为贵”为例

发布时间：2018-04-13 23:19

本文选题：天地之性 + 五经博士　；参考：《中国哲学史》2015年02期

【摘要】：正经学对汉代政治的意义,在于奠定了汉代政治的价值基础。汉武帝第三策问,董仲舒对之日:"今师异道,人异论,百家殊方,指意不同,是以上亡以持一统;法制数变,下不知所守。臣愚以为诸不在六艺之科孔子之术者,皆绝其道,勿使并进。邪辟之说灭息,然后统纪可一而法度可明,民知所从矣。"①与之相对应者,为罢诸子博士,独尊五经博士,并设立博士弟子生员。自此之后,五经成为汉代政治的大宪章。但有汉一代,诸子百家可以自由传播,佛学也可西来东土,绝不因儒术独尊,而受任何压迫。盖所谓罢黜百家,独尊儒术者,不是将儒家立为意识形态,政教合一而排斥其他学说,而是从政治上确立经学为治国理念。兹以《孝经·圣治章》"天地之性人为贵"一句为例,看经学作为一种治国理念,如何影响政治实践。
[Abstract]:The significance of orthodoxy to the politics of the Han Dynasty lies in the value foundation of the politics of the Han Dynasty.The third strategy asked by Emperor Wu of the Han Dynasty, Dong Zhongshu on the day: "Today, different ways, different people, a hundred different sides, the meaning is different, is the death of the United Nations; the number of legal changes, do not know what to adhere to."Chen Yu thinks that all the masters of Confucius, who are not in the six arts, must not advance at the same time.Exorcism says extinguish the breath, and then the discipline can be one and the law can be clear, the people know from it. "1 corresponding to this, for the doctor, the only respect for the five scriptures of Dr., and set up a doctorate student student.From then on, the five Classics became the Magna Carta of Han Dynasty politics.But in the Han Dynasty, the hundred schools of thought were free to spread, and Buddhism could also come from the west to the east, never being oppressed by any means because of Confucianism.The so-called ouster of a hundred schools, only Confucianism, not the establishment of Confucianism as an ideology, the unity of politics and religion to reject other doctrines, but from the political establishment of Confucian learning as the idea of governing the country.In this paper, we take the phrase "the Nature of Heaven and Earth is precious" as an example to see how Confucian classics, as a concept of governing the country, influence political practice.
【作者单位】：中国人民大学国学院;
【分类号】：B823.1

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