“忠孝”与“孝忠”:中国道德史的考察

发布时间：2018-06-04 06:03

本文选题：忠 + 孝　；参考：《长江师范学院学报》2015年02期

【摘要】："忠"和"孝"作为中国传统道德文化的双轨,长期发生重要的社会伦理承载作用。自秦汉帝制政体形成之后,"忠"成为政治道德的基本原则。而"孝"与"忠"的结合,得到"移孝作忠""以孝事君"的解说。"忠孝"一体的道德宣传及社会不同层面程度有异的认同,成为中国思想史中影响久远的文化现象。"忠孝"和"孝忠"是古代文献遗存中的两种表述形式。在中国传统道德的主流形态中,"忠"通常占据着更重要的地位。而所谓"移孝于忠"与"求忠出孝",又体现出"忠"和"孝"的特殊关系。
[Abstract]:Loyalty and filial piety, as two tracks of Chinese traditional moral culture, play an important role in carrying social ethics for a long time. Since the formation of imperial system in Qin and Han dynasties, loyalty has become the basic principle of political morality. The combination of "filial piety" and "loyalty" leads to the explanation of "filial piety as loyalty" and "filial piety as a monarch." Loyalty and filial piety "integrated moral propaganda and different levels of social recognition, which has become a cultural phenomenon in the history of Chinese thought." Loyalty and filial piety are two forms of expression in ancient literature. In the mainstream form of Chinese traditional morality, loyalty usually occupies a more important position. The so-called "transfer of filial piety in loyalty" and "seeking loyalty and filial piety" reflect the special relationship between "loyalty" and "filial piety".
【作者单位】：中国人民大学国学院出土文献与中国古代文明研究协同创新中心;
【分类号】：B82-092

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