友善的内涵及传统友善的现代转化

发布时间：2018-06-22 01:47

  本文选题：友善 + 等差之爱　； 参考：《南昌大学学报(人文社会科学版)》2017年05期

【摘要】：尊重人,发自内心关爱人,应人之需付诸善行,举手投足合乎人们普遍性道德期待,此即友善。传统友善是伦理之德,主要处理"兄弟"伦理关系,以"等差之爱"伦理关系中被定位为"友"的特定个体为对象。现代友善是道德之德,是对异质性个体的普遍性道德要求,主要处理与陌生人的关系,依循工具理性和规则理性,注重对外在规范的恪守。传统友善的现代转化即是由伦理之德转变为道德之德。就当下而言,不论对熟人还是陌生人都应该友善,且要发自内心情感。具体言之,在熟人圈内,传统友善依旧适用,但对陌生人则需个体培养换位思考、感同身受的移情能力。另外,基于公正原则,对熟人与陌生人的友善在程度上应有所差异。
[Abstract]:Respect people, care for them from the heart, do good deeds according to the needs of others, and act in accordance with the universal moral expectations of people, that is, kindness. Traditional friendliness is an ethical virtue, which mainly deals with the ethical relationship of "brother", and takes the specific individual as "friend" in the ethical relationship of "love of equal difference" as its object. Modern friendliness is a moral morality, a universal moral requirement for heterogeneous individuals. It mainly deals with the relationship with strangers, follows instrumental rationality and rule rationality, and pays attention to the adherence to external norms. The modern transformation of traditional friendliness is from ethics to morality. For now, both acquaintances and strangers should be friendly and emotional. Specifically, in acquaintance circles, traditional friendliness still applies, but strangers need to develop the ability to think and empathize with each other. In addition, based on the principle of justice, the degree of kindness to acquaintances and strangers should be different.
【作者单位】： 广西科技大学社会科学学院;浙江师范大学马克思主义学院;
【基金】：国家社会科学基金重大项目“中国政治伦理思想通史”(16ZDA103) 广西科技大学博士基金项目“道德承续研究”(14Z14)
【分类号】：B824
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本文编号：2051004