论现代德性幸福的主体之维

发布时间：2018-09-05 19:11

【摘要】：现代消费主义无限复制着种种触手可及的快乐,或廉价或奢靡的欲望满足几乎成为幸福生活的内涵。这实际上已经形成了古典德性幸福的回归与复兴的时代背景。现代德性幸福传承儒家"君子之乐"的精神典范,着眼于幸福生活的主体之维,致力于培育与塑造自觉、自愿、自律、自由的现代人格,以克服当下社会幸福主体的迷失与异化。自由人格与幸福主体的精神境界内在关联,它们内在地决定着主体的理性思维、价值理想、生活模式、审美趣味与人生追求。培育与塑造幸福主体的自由人格,改善与提升幸福主体的精神境界,倡导现代社会的德性幸福,是对"生活何以更加幸福、更有尊严"这一问题在社会存在的主体维度上的积极回应,同时也是儒家传统德性幸福观与马克思"人的自由与全面发展"学说相结合以构建现代幸福观的有益尝试。
[Abstract]:Modern consumerism is immeasurably replicating all kinds of happiness that is within reach, or cheap or extravagant desire satisfaction almost becomes the connotation of happy life. In fact, it has formed the background of the return and revival of classical virtue happiness. The modern virtue and happiness inherits the Confucian spirit model of "the gentleman's joy", focuses on the main body of the happy life, devotes to cultivate and mold the consciousness, the voluntary, the self-discipline, the free modern personality, In order to overcome the current social happiness of the subject of loss and alienation. The free personality is closely related to the spiritual realm of the happy subject, which determines the rational thinking, the ideal of value, the mode of life, the aesthetic taste and the pursuit of life. To cultivate and shape the free personality of the happiness subject, to improve and promote the spiritual state of the happiness subject, and to advocate the virtue happiness of the modern society is to "how can life be happier?" The problem of more dignity "is a positive response to the subject dimension of social existence, and it is also a beneficial attempt to construct a modern concept of happiness by combining the traditional Confucian concept of happiness with Marx's theory of" Human Freedom and All-round Development ".
【作者单位】：江苏师范大学连云港校区马克思主义学院;
【基金】：教育部人文社会科学研究青年基金项目“先秦儒家幸福观及其现代价值研究”(13YJC720046) 江苏省高校“青蓝工程”优秀青年教师培养计划资助(苏教师2012-39)
【分类号】：B82-052

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