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中韩儒学的“性情之辨”与“人物性同异之辩”

发布时间:2018-10-22 18:11
【摘要】:中国的先秦儒学与宋代理学在"性"与"情"以及"人物性同异"等问题上的差异,是韩国儒学史上"四七之辩"与"湖洛论争"的根源。从"四七之辩"和"湖洛论争"来看,有些重要的问题在中国儒学中没有展开讨论,而在韩国儒学中却得以深入展开。这其中除了韩国儒学受到中国儒学的思想影响外,又凸显了韩国儒学之思维缜密、追求哲理之贯通的特点。而在韩国儒学的特点中,我们反过来又可见中韩儒学在义理结构、思想发展上的逻辑相通处。
[Abstract]:The differences between pre-Qin Confucianism in China and Neo-Confucianism in Song Dynasty in "sex" and "emotion", as well as "similarities and differences between characters" are the root of the "debate of four Seven" and "argument of Hu Luo" in the history of Korean Confucianism. From the argument of "four Seven" and "the argument of Hu Luo", some important issues have not been discussed in Chinese Confucianism, but they have been deeply developed in Korean Confucianism. In addition to Korean Confucianism influenced by Chinese Confucianism, Korean Confucianism is characterized by its meticulous thinking and the pursuit of philosophy. In the characteristics of Korean Confucianism, in turn, we can see the logic of Chinese and Korean Confucianism in the structure of justice and the development of thought.
【作者单位】: 中国社会科学院哲学研究所;
【分类号】:B82-061

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