确立“为他人的主体存在”之自我理解维度——当代道德建设的前提性反思
发布时间：2018-10-23 12:37
【摘要】：反思当今中国社会发生的多起道德失范事件,受害者首当其冲是"我"和"我们"之外的"陌生人"。究其根源,在中国传统文化和伦理体系的"私德"中,"陌生人"被拒之门外,没有得到其应有的合理位置。隐蔽在这种现象背后的是一种"总体化"倾向的"实体思维",它将抽象的"共同体"以"总体化"的趋势予以"实体化"。只有从根本上破除"实体主义"的藩篱,确立"为他人的主体存在",才能转变"陌化"的社会趋势,在向他人敞开尊重和爱的同时确证自身的存在、价值和幸福。这种对人的全新理解,对他人的承认、尊重和爱,既是为"陌生人"提供最佳的生存空间,又是主体"自我"塑造和完善自身人格的内在动因,也是构成道德的深层源泉。
[Abstract]:Reflecting on the many moral incidents that have occurred in China today, the victims bear the brunt of "me" and "strangers" outside of "us". In the "private morality" of Chinese traditional culture and ethical system, "stranger" was rejected and did not get its proper position. Behind this phenomenon is a kind of "entity thinking" with the tendency of "collectivization", which "materializes" the abstract "community" with the trend of "collectivization". Only by fundamentally breaking down the barrier of "entity doctrine" and establishing "the existence of the subject for others" can we change the social trend of "secularization" and confirm the existence, value and happiness of ourselves while opening respect and love to others. This new understanding of human beings, recognition of others, respect and love are not only the best living space for "strangers", but also the internal motivation for the subject "self" to shape and perfect their own personality, and also the deep source of morality.
【作者单位】： 吉林大学哲学社会学院暨哲学基础理论研究中心;
【基金】：国家社会科学基金重点项目“马克思主义与当代哲学发展趋势研究”(12AZD065)
【分类号】：B82-052
，
本文编号：2289262
[Abstract]:Reflecting on the many moral incidents that have occurred in China today, the victims bear the brunt of "me" and "strangers" outside of "us". In the "private morality" of Chinese traditional culture and ethical system, "stranger" was rejected and did not get its proper position. Behind this phenomenon is a kind of "entity thinking" with the tendency of "collectivization", which "materializes" the abstract "community" with the trend of "collectivization". Only by fundamentally breaking down the barrier of "entity doctrine" and establishing "the existence of the subject for others" can we change the social trend of "secularization" and confirm the existence, value and happiness of ourselves while opening respect and love to others. This new understanding of human beings, recognition of others, respect and love are not only the best living space for "strangers", but also the internal motivation for the subject "self" to shape and perfect their own personality, and also the deep source of morality.
【作者单位】： 吉林大学哲学社会学院暨哲学基础理论研究中心;
【基金】：国家社会科学基金重点项目“马克思主义与当代哲学发展趋势研究”(12AZD065)
【分类号】：B82-052
，
本文编号：2289262
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