论儒家仁孝关系的内在逻辑
发布时间：2018-11-16 17:29
【摘要】：儒家对仁孝关系的理论设定,秉持仁孝一体的思考方式与逻辑路向,把仁爱建立在血亲之爱的基础之上,仁的本然之源内在于每个人的爱亲之心,从而寻找到了仁的先验理据。孝既是仁的原点,"施由亲始",由爱亲扩大至广大地域的人际关系,进而将仁爱之心扩大到爱一切事物,所谓"亲亲而仁民,仁民而爱物",儒家的仁爱思想于是具有了普遍意义。并以理一分殊与体用关系来进一步阐释了仁孝之间的内在关联。从仁孝关系来思考美丽中国构建,根据儒家能近取譬、推己及人的致思理路,孝与血亲之爱可以构建家庭和谐之美、由亲亲而仁民可以构建社会和谐之美,由仁民而爱物可以构建生态和谐之美。儒家仁孝关系的理论从先天赋予人的爱心出发,把家庭、社会与生态之美有机地融合起来,构成了人我一体与人物共生的伦理图景。
[Abstract]:The Confucian theory of benevolence and filial piety, adhering to the way of thinking and logical direction of benevolence and filial piety, and basing benevolence on the basis of blood and kinship love, the source of benevolence lies in everyone's heart of loving one's relatives, thus finding the transcendental motivation of benevolence. Filial piety is not only the origin of benevolence, but also the beginning of giving kindness to the people, and the expansion of the interpersonal relationship from loving the relatives to the vast areas, thus extending the heart of benevolence to love all things, the so-called "kinship and benevolence for the people, benevolence for the people and love for things". Confucian benevolence thus has universal significance. The relationship between benevolence and filial piety is further explained by the relation between reason and body. Considering the construction of beautiful China from the relationship of benevolence and filial piety, according to the Confucianists' ability to draw close analogy, to push oneself and people's thinking, filial piety and kinship love can construct the beauty of family harmony, and the beauty of social harmony can be constructed by kinship and benevolence. The beauty of ecological harmony can be constructed by benevolent people and loving things. The Confucian theory of benevolence and filial piety starts from the innate love of human beings and organically integrates the beauty of family society and ecology which constitutes the ethical picture of the symbiosis between human beings and human beings.
【作者单位】： 湖州师范学院政治学院;
【基金】：国家社科基金“忠孝仁义与汉代法制研究”(10BZX061)
【分类号】：B82-092
，
本文编号：2336162
[Abstract]:The Confucian theory of benevolence and filial piety, adhering to the way of thinking and logical direction of benevolence and filial piety, and basing benevolence on the basis of blood and kinship love, the source of benevolence lies in everyone's heart of loving one's relatives, thus finding the transcendental motivation of benevolence. Filial piety is not only the origin of benevolence, but also the beginning of giving kindness to the people, and the expansion of the interpersonal relationship from loving the relatives to the vast areas, thus extending the heart of benevolence to love all things, the so-called "kinship and benevolence for the people, benevolence for the people and love for things". Confucian benevolence thus has universal significance. The relationship between benevolence and filial piety is further explained by the relation between reason and body. Considering the construction of beautiful China from the relationship of benevolence and filial piety, according to the Confucianists' ability to draw close analogy, to push oneself and people's thinking, filial piety and kinship love can construct the beauty of family harmony, and the beauty of social harmony can be constructed by kinship and benevolence. The beauty of ecological harmony can be constructed by benevolent people and loving things. The Confucian theory of benevolence and filial piety starts from the innate love of human beings and organically integrates the beauty of family society and ecology which constitutes the ethical picture of the symbiosis between human beings and human beings.
【作者单位】： 湖州师范学院政治学院;
【基金】：国家社科基金“忠孝仁义与汉代法制研究”(10BZX061)
【分类号】：B82-092
，
本文编号：2336162
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