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糟糕的康德:伊格尔顿伦理美学的起点

发布时间:2018-11-20 15:31
【摘要】:伊格尔顿认为,康德的道德法则仅仅在形式而不是内容上模仿了审美,他还在拉康思想的启发之下将康德义务论伦理学归入"象征界伦理学",因为那种纯粹形式的道德律近似于拉康的象征界秩序。康德反对英国经验主义基于摹仿的伦理观念,但伊格尔顿指出,康德那种纯粹形式主义的伦理观念对现代社会的影响是南辕北辙的,抽象法则不是人类的目的,人的价值应当像艺术品一样,既是类存在也是个体存在。道德法则、美学以及人本身,这三者只以自身为目的。最终伊格尔顿提出,考察文学艺术的美学与人类学价值,必须重返亚里士多德的伦理学思想。
[Abstract]:Eagleton believes that Kant's moral law imitates aesthetics only in form and not in content, and he also classifies Kant's theory of duty ethics as "symbolic ethics" under the inspiration of Lacan's thought. For that pure form of moral law approximates to the symbolic order of Lacan. Kant opposed British empiricism based on imitating ethics, but Eagleton pointed out that Kant's purely formalistic ethics had a different impact on modern society, and that abstract rules were not the aim of human beings. Human value should be like art, both class existence and individual existence. Moral law, aesthetics and man themselves are all for their own ends. Finally, Eagleton put forward that to study the aesthetic and anthropological value of literature and art, we must return to Aristotle's ethical thought.
【作者单位】: 温州大学人文学院;
【基金】:中国博士后基金(2015M581961)
【分类号】:B82-091


本文编号:2345278

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