长安终南山金可记磨崖碑及其在道教史上的涵意

发布时间：2018-05-08 02:30

  本文选题：金可记 + 道教　； 参考：《人文杂志》2017年01期

【摘要】：20世纪fi期,在西安市南郊终南山子午峪发现金可记磨崖碑,在中韩两国引起了不少反响。但是关于金可记,中韩两国学界了解甚少,也有意见分歧,有必要进一步讨论。本文以金可记为中心,通过其修道事迹、有关史料和历史背景的分析,探讨金可记在中韩文化交流史与中国道教史上的地位及意义,说明金可记作为一种文化符号的脉络和涵义。本文认为过去事实是确定的,但对过去事实的解释是开放的,尤其对金可记等在唐永居的新罗人,中韩两国学术界要从多角度进行重新思考,有必要继承"兼收并蓄""有容乃大"的唐文化精神并使之发展。
[Abstract]:In the fi period of twentieth Century, there was a lot of repercussions in China and South Korea, which caused a lot of repercussions in China and South Korea in the southern suburb of the southern suburb of Xi'an. Jin can be recorded in the history of Sino Korean cultural exchanges and the status and significance of China's Taoist history. It shows that Kim can be used as a cultural symbol. This article holds that the past facts are determined, but the interpretation of the past facts is open, especially in Tang Yongju's Xinluo people. To rethink, it is necessary to inherit Tang Wenhua's spirit of "eclectic" and "magnanimity" and make it develop.

【作者单位】： 韩国国立群山大学;陕西省社会科学院宗教研究所;
【基金】：韩国研究财团国际交流研究项目(NRF-2013S1A2A1A01065640)
【分类号】：K877.42;B959
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本文编号：1859576