入唐百济遗民流向与连云港封土石室墓

发布时间：2018-06-13 00:19

本文选题：连云港 + 封土石室墓　；参考：《东南文化》2016年04期

【摘要】：在中国学术界,连云港封土石室墓被认为是一种独特的墓葬方式,其年代大约为南北朝末期(或隋代)到中晚唐。从形制和结构看,连云港地区分布的封土石室墓与韩半岛古代百济的石室墓颇有关联。墓葬习俗是考古文化中保守性最强的,是强烈反映民族性的文化领域,连云港封土石室墓本身就是这种民族性的反映。百济灭亡之后,大多数百济遗民在660年被唐军带到并安置于徐州和兖州,676年为了充实辽东熊津都督府再次被迁徙于高句丽故土建安古城,可能经连云港口从海路到辽东。后随着熊津都督府消失,不少百济遗民在离散过程中在连云港一带定居下来。他们定居于同外地人接触机会较少的海岛上,保持着自己固有的墓葬习俗。在这种背景下长期绵延传承下来的百济遗民墓葬,就是连云港的封土石室墓。
[Abstract]:In Chinese academic circles, Lianyungang tomb is considered as a unique burial method, which dates from the end of the Southern and Northern dynasties (or Sui Dynasty) to the middle and late Tang Dynasty. From the aspect of shape and structure, there is a connection between the encampment tombs in Lianyungang area and the ancient Baiji tombs in the Korean Peninsula. The custom of tombs is the most conservative in archaeological culture and a cultural field which strongly reflects the nationality. Lianyungang's tomb itself is a reflection of this nationality. After the death of Baiji, most of them were brought and settled in Xuzhou and Yanzhou by the Tang army in 660. In 676, in order to enrich Xiong Jin du Government House in Liaodong, they were once again moved to the ancient city of Jian'an, Koguryo's native land, possibly through Lianyungang port from sea to Liaodong. With the disappearance of Xiong-jin-du Government House, many hundred-ji survivors settled down in Lianyungang in the process of separation. They settled on islands with less contact with outsiders and maintained their own custom of burial. In this context, the long-term inheritance of the tomb of Baiji, is Lianyungang's tomb.
【作者单位】：韩国国立忠南大学;
【基金】：韩国环境考古研究所提供研究资金
【分类号】：K878.8

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