尉迟寺大汶口晚期聚落内部的社会结构——以遗存的空间分布为视角
发布时间：2018-11-19 13:52
【摘要】：本文以蒙城尉迟寺遗址发掘报告为基本材料,试图从遗存空间分布的角度讨论尉迟寺大汶口晚期聚落内部的社会结构。首先,根据聚落变迁将遗存分为前后两期:前期以排房为代表,而后期在环壕内基本成为墓地,表明主体内容发生了较大变化,本文集中讨论前期的聚落。然后分析了房屋和灰坑的分类及其功能。以此为基础,讨论了遗存空间分布所体现的社会关系,尤其是不同类型遗迹之间的联系。尉迟寺所代表的社区以扩展家庭为基层社会单元,从房址出土遗物数量、多样化程度和特殊器类的空间分布状况看,扩展家庭之间的关系是相对平等的。
[Abstract]:Based on the excavation report of Weijiesi site in Mengcheng, this paper attempts to discuss the social structure of the settlement in the late period of Dawenkou from the perspective of the spatial distribution of the remains. Firstly, according to the settlement changes, the remains are divided into two periods: the early stage is represented by the house arrangement, while the latter stage is basically a graveyard in the trench, which indicates that the main body content has changed greatly. This paper focuses on the early settlement. Then, the classification and function of houses and ash pits are analyzed. On this basis, the social relations embodied in the spatial distribution of remains, especially the relationship between different types of relics, are discussed. The community represented by Wei Chi Si regards the extended family as the basic social unit. From the view of the quantity of relics unearthed from the house site, the degree of diversity and the spatial distribution of special objects, the relationship between the extended families is relatively equal.
【作者单位】： 北京大学考古文博学院;
【分类号】：K878
[Abstract]:Based on the excavation report of Weijiesi site in Mengcheng, this paper attempts to discuss the social structure of the settlement in the late period of Dawenkou from the perspective of the spatial distribution of the remains. Firstly, according to the settlement changes, the remains are divided into two periods: the early stage is represented by the house arrangement, while the latter stage is basically a graveyard in the trench, which indicates that the main body content has changed greatly. This paper focuses on the early settlement. Then, the classification and function of houses and ash pits are analyzed. On this basis, the social relations embodied in the spatial distribution of remains, especially the relationship between different types of relics, are discussed. The community represented by Wei Chi Si regards the extended family as the basic social unit. From the view of the quantity of relics unearthed from the house site, the degree of diversity and the spatial distribution of special objects, the relationship between the extended families is relatively equal.
【作者单位】： 北京大学考古文博学院;
【分类号】：K878
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