汉画孔子见老子的图像解析及宗教指归

发布时间：2018-12-13 19:00

【摘要】：汉画孔子见老子的素材,源于《庄子·天运》孔子行年五十一而问道于老子的记载。由于项橐、老子、孔子及众弟子的形象在汉代皆已蒙上了道教神仙色彩,故这些图像元素的组合,体现了汉画孔子见老子的道教意蕴。在墓葬中,汉画孔子见老子又分别与西王母、东王公、仙人六博等神话题材画像排列在一起,说明时人将孔、老相会视为神话。这些神话题材的汉画大量运用于墓葬场合,乃是汉人认为凭借逼真的图画来展示神仙的生活场景,才能招致神仙的降临,并引导亡者的灵魂上升。对汉人而言,儒学的创始人孔子都可以向老子问道,进入仙界,他们也希望能如孔子一样,死后得以升仙。这正是汉画孔子见老子的宗教指归。虽然汉画孔子见老子体现了原始道教思想,但并没有刻画道教的成仙仪轨。
[Abstract]:Han painting Confucius saw Laozi's material, originated from "Zhuangzi Tianyun" Confucius walking 51 and asked about the records of Laozi. As the images of Xiang Ligula, Laozi, Confucius and his disciples were all covered with Taoist immortals in the Han Dynasty, the combination of these image elements reflected the Taoist implication of Confucius' seeing Laozi in the Han Dynasty. In the tomb, the Han painting Confucius saw Laozi and separately with the west king mother, the east king male, the fairy and so on mythical subject matter portrait arrangement, explains when the person regards the hole, the old person to meet as the myth. These mythical Chinese paintings are widely used in tombs, which are believed by the Han people to show the immortals' life scenes with realistic pictures, which can lead to the arrival of the gods and lead to the rising of the spirits of the dead. For the Han people, Confucius, the founder of Confucianism, could ask Laozi to enter the world of immortals. This is precisely the Han painting Confucius saw Laozi's religious reference. Although Confucius saw Laozi embodied the primitive Taoism thought, he did not depict Taoist immortals.
【作者单位】：中山大学中文系;
【基金】：国家社科基金一般项目“中古杂传与古代传记文体演变研究”(13BZW058) 广东省哲学社会科学“十二五”规划2011年度青年项目“中国早期文体观念研究”(GD11YZW05)的阶段性成果
【分类号】：K879.4

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