马克思对费尔巴哈的批判与大唯物史观的形成

发布时间：2018-10-29 20:18

【摘要】：批判费尔巴哈是马克思唯物史观形成过程的关键环节。他认为费尔巴哈以及旧唯物主义,即18世纪法国唯物主义,看到了环境决定人,但是没有看到人对环境的改造作用,因而找不到人以及环境发生变化的原因,历史处在他们的视野之外,一旦进入历史,立即陷入唯心主义。其错误的根源在于他们不懂得劳动实践活动的意义。马克思通过对劳动实践活动的分析,认识到历史就是人、自然、社会三者在劳动实践基础上的相互作用、协同发展。劳动实践是历史的首要前提和出发点,既是历史的动力所在,也是历史的唯物主义性质的决定性因素。马克思的历史观是大唯物史观。它不仅涵盖自然、社会、人,揭示了它们在实践基础上的辩证运动,而且把人的发展引入历史观。大唯物史观对于我们认识历史,展望未来,具有重要意义。
[Abstract]:Criticizing Feuerbach is the key link in the forming process of Marx's historical materialism. He believed that Feuerbach and the old materialism, the French materialism of the 18th century, saw that the environment determined man, but he did not see the role of man in the transformation of the environment, so that he could not find people and the reasons for the changes in the environment. History lies outside their field of vision, and once it enters history, it immediately falls into idealism. The root of their mistake is that they do not understand the meaning of labor practice. Through the analysis of labor practice, Marx realized that history is the interaction and development of human, nature and society on the basis of labor practice. Labor practice is the primary premise and starting point of history, which is not only the motive force of history, but also the decisive factor of historical materialism. Marx's conception of history is a historical materialism. It not only covers nature, society and man, reveals their dialectical movement based on practice, but also introduces human development into historical view. Historical materialism is of great significance to us in understanding history and looking forward to the future.
【作者单位】：中国人民大学哲学院;
【分类号】：A81

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