雷海宗的世界历史上的中国观

发布时间：2018-06-06 03:29

本文选题：雷海宗 + 世界历史　；参考：《史学理论研究》2011年04期

【摘要】：雷海宗是20世纪中叶国际知名的中国历史学家,其世界历史上的中国观可分为历史观和当代观两个方面,其主要内容是中国在世界历史上的特点和地位,以及中国与其他国家民族的关系。雷海宗接受斯宾格勒的文化形态史观,但与斯宾格勒不同,他认为中国文化的历史发展有其独特之处。其他文化除西欧因历史起步晚尚未结束外,皆经形成、发展、兴盛、衰败一周而亡;唯独中国文化却以公元383年淝水之战为分界线经历了两个周期,并未灭亡。由殷商西周至"五胡乱华"为第一周,由"五胡乱华"至20世纪为第二周。雷海宗关于世界历史上的中国的当代观,是其对这个问题的历史观的继续,他一方面沿用斯宾格勒对西方文化的看法,另一方面又提出了中国文化第三周的口号。至于中国与西方列强及西方文化的关系与态度,雷海宗指出,我们对西洋文化中的一切不可再似过去的崇拜盲从,而要自动自主的选择学习,并加强对欧美的研究。
[Abstract]:Lei Haizong is an internationally renowned Chinese historian in the middle of the 20th century. His view of China in world history can be divided into two aspects: historical view and contemporary view. Its main content is the characteristics and status of China in world history. And China's relations with other nations. Lei Haizong accepted OswaldSpengler's historical view of cultural formation, but different from OswaldSpengler, he thought that the historical development of Chinese culture had its own unique features. Other cultures, except that Western Europe had not ended because of the late start of history, were formed, developed, flourished, and perished for a week, but the Chinese culture went through two cycles with the Feishui War of 383 AD as the dividing line and did not perish. The first week is from the Western Zhou Dynasty of Yin Shang Dynasty to the first week of "Wuzhuanhua", and the second week is from "Wuzhuahua" to the 20th century. Lei Haizong's contemporary view on China in world history is a continuation of his historical view on this issue. On the one hand, he follows OswaldSpengler's view of western culture, on the other hand, he puts forward the slogan of the third week of Chinese culture. As for the relationship and attitude between China and Western powers and Western cultures, Lei Haizong pointed out that we should not be like the blind followers of the past in western culture, but should automatically choose to learn and strengthen the study of Europe and the United States.
【作者单位】：南开大学历史学院;
【分类号】：K092

【共引文献】