体系意识:以唐宋变革与南宋认知为例

发布时间：2018-06-06 14:06

  本文选题：砂锅 + 牵牛　； 参考：《社会科学文摘》2017年09期

【摘要】：正从问题与体系宜并重说起常言道:"牵牛要牵牛鼻子。"做学问如何牵住"牛鼻子"?而今学界往往问题意识强调较多,体系意识说得较少。更有甚者,机械地把学者划分为"做问题"的和"做体系"的两种类型,一味赞扬前者、贬低后者。凡事都应问个为什么,乃至打破砂锅问到底。做学问无非是发现问题、提出问题和解决问题。难点在于发现问题,如能较准确地提出真问题,问题已经解决一大半。问题意识的重要性是不言而喻的。然而愚见以为,体系意识与问题意
[Abstract]:From the question to the system and to repeat the common saying: "lead the bull to the nose." how to learn how to hold the "nose"? And now the academic community often emphasizes more on the problem consciousness, and the system consciousness is less. And more, the scholars are mechanically divided into two types of "doing problems" and "doing the system", to praise the former and to degrade the latter. All things should be done. Asking why, and even breaking the casserole to the end. Learning is nothing more than finding problems, putting forward questions and solving problems. The difficult point is to find a problem, for example, to put forward a problem more accurately, the problem has been solved more than half. The importance of the problem consciousness is self-evident. However, the fool thinks that the system consciousness and the problem meaning are thought to be foolish.
【作者单位】： 四川师范大学历史文化与旅游学院;
【分类号】：K23
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本文编号：1986855