互助、道德与社区整合——高梁冲穆斯林在彝族葬礼中的文化共生观
发布时间：2018-08-22 19:44
【摘要】：以高梁冲穆斯林在彝族葬礼中的文化实践为基础,在对其"人的观念"、道德重建与互助共生等论说的解读与对话中,认为有差异但能超越差异的"文化共生观"是真实存在的社会理想。在多民族散杂居的背景下,高梁冲穆斯林面对来自伊斯兰教信仰与"熟人社会"网络的双重压力,通过制作出"中心二分型"与"二分中心型"两种结群方式的社会形态,巧妙地实现了与彝族群体"互助共生"的动态图景,并在"中心"与"二分"之间呈现出流动性的身份属性,不仅形塑了地方社会的杂糅面貌,同时还具有社区整合的文化功能。在诸如葬礼这样的社区"公事"中,高梁冲穆斯林通过倡导互助的实践、惯习与象征意义,既缓解了道德压力,又催发出了新的合力。可以说,互助与共生实质上是差异族群达成的道德共识。
[Abstract]:Based on the cultural practice of Gaoliang Chong Muslims in the funeral of the Yi people, in the interpretation and dialogue of his "concept of human beings", moral reconstruction and mutualism, The idea of cultural symbiosis, which has differences but can transcend them, is the real social ideal. Under the background of multi-national scattered and mixed residence, facing the double pressure from the Islamic faith and the network of "acquaintance society", Gaoliangchong Muslims made two social forms of "center II type" and "two sub-center type". Skillfully realized the dynamic picture of "mutual-cooperation and symbiosis" with the Yi group, and presented the mobile identity between "center" and "dichotomy", which not only shaped the mixed appearance of the local society, At the same time, it also has the cultural function of community integration. In community "official affairs" such as funerals, Kaoliang Chong Muslims, through the practice of advocating mutual help, habit and symbolism, not only relieve moral pressure, but also urge new forces. It can be said that mutual aid and symbiosis are in essence the moral consensus reached by different ethnic groups.
【作者单位】： 云南大学西南边疆少数民族研究中心;
【基金】：云南省哲学社会科学规划项目(QN2017023) 云南大学研究生科研创新基金项目
【分类号】：K892.22
，
本文编号：2198124
[Abstract]:Based on the cultural practice of Gaoliang Chong Muslims in the funeral of the Yi people, in the interpretation and dialogue of his "concept of human beings", moral reconstruction and mutualism, The idea of cultural symbiosis, which has differences but can transcend them, is the real social ideal. Under the background of multi-national scattered and mixed residence, facing the double pressure from the Islamic faith and the network of "acquaintance society", Gaoliangchong Muslims made two social forms of "center II type" and "two sub-center type". Skillfully realized the dynamic picture of "mutual-cooperation and symbiosis" with the Yi group, and presented the mobile identity between "center" and "dichotomy", which not only shaped the mixed appearance of the local society, At the same time, it also has the cultural function of community integration. In community "official affairs" such as funerals, Kaoliang Chong Muslims, through the practice of advocating mutual help, habit and symbolism, not only relieve moral pressure, but also urge new forces. It can be said that mutual aid and symbiosis are in essence the moral consensus reached by different ethnic groups.
【作者单位】： 云南大学西南边疆少数民族研究中心;
【基金】：云南省哲学社会科学规划项目(QN2017023) 云南大学研究生科研创新基金项目
【分类号】：K892.22
，
本文编号：2198124
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