从秦代刻石文看秦始皇对法家思想的接受与发展

发布时间：2018-02-25 23:18

本文关键词： 刻石文秦始皇李斯法家《韩非子》《管子》《商君书》　出处：《兰州大学学报(社会科学版)》2014年04期 　论文类型：期刊论文

【摘要】：秦代刻石文共计七篇,它们反映出秦始皇统一六国、建立秦王朝后对未来国家发展的规划设计,从中可以看出他对先秦法家思想的接受和继承。主要表现在重视国家法令、重视分职以治吏,以及民俗的法律化和对确定的大一统王朝的追求。值得注意的是,通过解读刻石文我们还发现,秦始皇对法家思想不是一味地继承和接受,而是同时又有所发展:他并不遵行法家着意提倡、主张的君无为臣无所不为的"无为而治";他不再坚持法家非常重视的重农抑商经济政策,而是在重农的同时也为工商业提供了适度发展空间;融阴阳家思想要素于法家之中;主张偃兵息武。这些接受和发展表现为我们动态地认识先秦法家、客观地评价秦始皇提供了历史依据。
[Abstract]:In the Qin Dynasty, there were seven inscriptions on stone inscriptions, which reflected Qin Shihuang's planning and design for future national development after the unification of the six countries and the establishment of the Qin Dynasty, from which he could see that he accepted and inherited the ideology of the Legalists of the Pre-Qin Dynasty. We attach great importance to the legalization of the rule of office, the legalization of folklore and the pursuit of a determined monolithic dynasty. It is worth noting that we also found that Qin Shihuang did not blindly inherit and accept the thought of Legalism by interpreting the inscription of stone inscriptions. He also developed at the same time: he did not follow the principle of "ruling by doing nothing", which advocated by the Legalists; he no longer insisted on the economic policy of attaching great importance to agriculture and business, which the Legalists attached great importance to. It also provides a suitable space for the development of industry and commerce; melts the elements of Yin-yang School in the Legalists; and advocates the abstinence of the army and the rest of the armed forces. These acceptance and development show that we have a dynamic understanding of the Legalists of the Pre-Qin Dynasty. Objective evaluation of Qin Shihuang provides a historical basis.
【作者单位】：兰州大学文学院;
【基金】：国家社会科学基金项目(11XZX008) 甘肃省教育厅导师项目(1011-08) 兰州大学中央高校基本科研业务费专项资金资助项目(861540)
【分类号】：K233

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