北宋神御研究

发布时间：2018-02-26 22:44

本文关键词： 北宋神御神御殿　出处：《厦门大学》2007年硕士论文　论文类型：学位论文

【摘要】： 神御殿源于古代的原庙,是安放先朝帝王“神御”也就是御容、牌位而进行定期祭祀的场所。北宋自太祖时开始建造其父宣祖的神御殿,至真宗朝,神御殿已分布于全国各地,其礼仪制度也开始形成。神御殿一般建造于寺院、宫观、宫殿和宗室住处,其中宗室神御殿后被废除。到神宗朝,集中京师神御于景灵宫十一殿,并以太庙典制为基础,制定了成熟化、规范化的祭祀礼仪,形成终北宋一朝的神御殿制度。神御殿是太庙之外又一个宗庙祭祀之处,成为国家宗庙制度中的一部分。神御殿的建造带有极强的政治目的。在神御殿制度的发展中,体现了中国古代三大宗教形式——传统国家宗法性宗教、佛教和道教之间的关系,以及它的发展与国家政权从分散到集中的转换形式,显示了政权的逐步集中化。而神御安放于寺院、道观的方式也说明了北宋时期政权与神权相互结合、相互利用的密切的政教关系。
[Abstract]:The temple originated from the original temple of ancient times. It was the place where the imperial palace was first placed, that is, the imperial palace, that is, the imperial palace, and the temple was regularly sacrificed. Since the time of the Northern Song Dynasty, the temple of the god who proclaimed the ancestor of his father began to be built. To the true dynasty, the temple has been distributed all over the country. The temple was built in temples, temples, palaces, palaces and imperial residences, in which the imperial palace was abolished. To the emperor's court, the imperial master was concentrated on the eleven temples of the Jingling Palace, and was based on the Tai-temple system. Established a mature and standardized ritual of sacrifice, and formed the system of the imperial temple of God in the first dynasty of the Northern Song Dynasty. It became a part of the national temple system. The temple was built with a strong political purpose. In the development of the temple system, the three major forms of religion in ancient China-the traditional national patriarchal religion, Buddhism and Taoism, were embodied. And its development and the transformation form of state power from decentralization to centralization show the gradual centralization of the regime, and the way that the gods are placed in the monasteries, the Taoist way also shows the combination of the regime and theocratic power in the Northern Song Dynasty. A close relationship between church and state.
【学位授予单位】：厦门大学
【学位级别】：硕士
【学位授予年份】：2007
【分类号】：K244

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