朱宗元思想研究

发布时间：2018-06-08 06:11

本文选题：朱宗元 + 思想　；参考：《浙江大学》2007年硕士论文

【摘要】： 中国基督教思想，是明末以来中国思想界的一个重大潮流，也是明清之际东西方文化交流的一个重要组成部分。这一思想是由以利玛窦为代表的西方传教士与中国天主教信徒们共同创造的。而探讨中国天主教徒在这个过程中，对西方思想文化的态度、看法，以及对中西文化差异的反应与调适，是了解明清之际中西文化交流历史的一把钥匙。朱宗元是继徐光启、李之藻、杨廷筠之后较早信奉天主教的中国士人之一。他出生于晚明，适逢天主教传入中国之初。在青年时期他就领洗入教，与传教士及中国天主教徒有密切交往，参与翻译、校订传教士的作品。他笃信天主教义理，亲自著书来宣传教义，对天主教思想有较深的认识。由于朱宗元的著作现都收藏在国外，国内学者难以见到，目前尚未对朱宗元思想做过深入研究。本文将尝试对朱宗元的生平事迹作一较细致的梳理，并利用朱宗元撰写的《答客问》、《拯世略说》等原始材料，考察他对天主教的理解、接受和诠释，从世界观、人生观和社会文化观三方面，系统深入地阐述其思想内容，具体分析他的思想来源，以及他如何调适西方宗教思想与传统儒家思想的关系。本文主体分为五个部分。第一章简述其生平经历及其所撰的重要著述，主要包括出生、信教和著述三方面内容。第二章围绕朱宗元与传教士、中国士人的交往，探讨他的人际关系网络。第三章详细阐述朱宗元的世界观，探讨他对世界本原的认识。第四章具体分析朱宗元的人生观，比较他对基督教与儒家在人性、生死等观念上差异的思考。第五章介绍朱宗元的社会文化观，主要从民间信仰、社会习俗和文明评价三方面，，探讨他对中西文化差异的理解与思考。本文属于个案研究，希望以朱宗元对西方宗教哲学思想的理解和诠释为切入点，认识明清之际中西思想文化交流的历史。
[Abstract]:Chinese Christian thought is an important trend in Chinese ideological circles since the late Ming and Qing dynasties, and it is also an important part of the cultural exchange between the East and the West during the Ming and Qing dynasties. This idea was created by the western missionaries represented by Matteo Ricci and the Chinese Catholicists. It is a key to understand the history of cultural exchanges between China and the West in the Ming and Qing dynasties to explore the attitude and views of Chinese Catholics to the western ideology and culture, as well as their reaction and adjustment to the cultural differences between China and the West. Zhu Zongyuan is the successor to Xu Guangqi. Li Zhizao, one of the Chinese scholars who believed in Catholicism earlier than Yang Tingyun. He was born in the late Ming Dynasty, coinciding with the introduction of Catholicism into China. In his youth, he was led into the church, had close contact with missionaries and Chinese Catholics, participated in the translation and revision of the works of missionaries. He believed in Catholicism, wrote books to propagandize his teachings, and had a deep understanding of Catholic ideas.Because Zhu Zongyuan's works are now collected in foreign countries, it is difficult for domestic scholars to see them, but at present he has not made a thorough study of Zhu Zongyuan's thoughts. This article will try to make a detailed analysis of Zhu Zongyuan's life story, and use the original materials written by Zhu Zongyuan to examine his understanding, acceptance and interpretation of Catholicism from the view of the world. In three aspects of outlook on life and social culture, this paper expounds his ideological content, analyzes his ideological source, and how he adjusts the relationship between Western religious thought and traditional Confucian thought. The main body of this paper is divided into five parts. The first chapter briefly describes his life experience and his important writings, including birth, religion and writings. The second chapter discusses Zhu Zongyuan's interpersonal network with missionaries and Chinese scholars. The third chapter elaborates Zhu Zongyuan's world outlook and discusses his understanding of the world origin. The fourth chapter analyzes Zhu Zongyuan's outlook on life and compares his thoughts on the difference between Christianity and Confucianism in human nature, life and death. The fifth chapter introduces Zhu Zongyuan's social and cultural views, mainly from three aspects of folk belief, social custom and civilization evaluation, and discusses his understanding and thinking of the cultural differences between China and the West. It is hoped that Zhu Zongyuan's understanding and interpretation of western religious philosophy will be taken as a starting point to understand the history of ideological and cultural exchanges between China and the West during the Ming and Qing dynasties.
【学位授予单位】：浙江大学
【学位级别】：硕士
【学位授予年份】：2007
【分类号】：K249

【引证文献】