汉赋与汉代国家宗教研究

发布时间：2018-06-19 04:10

本文选题：汉赋 + 国家宗教　；参考：《南京师范大学》2006年硕士论文

【摘要】：宗教与文学有着极为密切的关系。汉代是我国封建社会宗教形成和发展的重要时期，，国家宗教作为政治性的宗教对汉赋创作产生了重要影响。赋家主动地对帝王政治和宗教礼乐制度进行歌颂和礼赞，尤其是国家宗教中的郊祀、明堂、封禅等礼制更是成为赋家颂赞的主要对象。因此，研究汉代国家宗教对汉赋和赋家的渗透和影响，就成为本篇论文的主要内容。本篇论文共分为五章，第一章主要是追溯汉赋颂礼的渊源和现实原因，探讨汉代赋家颂赞郊祀礼的内涵，探究汉代郊祀礼的演变及其对汉赋创作的影响，并重点论述汉代郊祀赋的代表作——扬雄的《甘泉赋》的文学价值和宗教政治内涵；第二章先追溯明堂制度的渊源，继而阐述汉赋礼颂明堂制度的蕴涵以及汉代明堂和辟雍的异同；第三章主要是对汉代赋家颂扬封禅的情结加以剖析，探讨蕴涵在赋家心中的政治理想和宗教情结；第四章主要结合汉代太一神地位的发展，考察汉赋中“太一”的多重身份及其产生原因；第五章主要考察汉赋与汉代国家宗教在意识形态领域所起到的具体功用以及二者的相互影响。
[Abstract]:Religion is closely related to literature. Han Dynasty was an important period for the formation and development of religion in feudal society in China. As a political religion, national religion had an important influence on the creation of Han Fu. Fu family took the initiative to eulogize and praise the monarch's political and religious ritual and music system, especially in the national religion, such as suburban worship, Ming Tang, Feng Zen, and so on, which became the main object of the Fu family's praise. Therefore, the study of the penetration and influence of national religions on Han Fu and Fu family has become the main content of this paper. This thesis is divided into five chapters. The first chapter is to trace back to the origin and realistic reasons of the praises of Han Dynasty, to explore the connotation of eulogists in the Han Dynasty, and to explore the evolution of the ritual in the suburbs of the Han Dynasty and its influence on the creation of Han Fu. It also focuses on the literary value and religious and political connotation of Yangxiong's "Gan Quan Fu", which is the representative work of the Fu of worship in the suburbs of the Han Dynasty. The second chapter first traces the origin of the Ming Tang system. The third chapter mainly analyzes the complex of the Fu family in the Han Dynasty to extol Feng Zen, and discusses the political ideal and religious complex contained in the Fu family's heart, and then expounds the implication of the system of the Han Fu ritual Song Ming Church and the similarities and differences between the Ming Dynasty Tang Dynasty and the Piayong Tang Dynasty, the third chapter is mainly to analyze the complex of the Fu family in the Han Dynasty to celebrate the Feng Zen. The fourth chapter mainly combines the development of Taiyi divine status in the Han Dynasty to investigate the multiple identities of Taiyi in the Han Fu and its causes. The fifth chapter mainly studies the concrete function of Han Fu and the national religion of Han Dynasty in ideology field and their mutual influence.
【学位授予单位】：南京师范大学
【学位级别】：硕士
【学位授予年份】：2006
【分类号】：I206.2;K234

【引证文献】