试论先秦文献中的动物文化与文化动物
发布时间：2018-07-16 19:22
【摘要】： 人们在与动物的长期交往中,创造了丰富灿烂的动物文化。先秦文献记载了数量可观的动物资源,里面珍藏着当时人们对动物的认识和研究,成为保存和探究动物文化的重要资料。 动物文化与人类的心理思维、宗教信仰、生产生活等都有着密不可分的关系,研究动物文化为研究历史提供了一个独特的角度,受到学术界的重视。本文试图对动物文化和文化动物的相关概念进行整理,使人们更容易理解动物在人类生活中的功用,特别是对作为我们所崇拜的图腾动物进行正确的评价。 本文主要分三部分,第一部分从概括动物文化和文化动物较为准确的定义入手,给研究动物文化的相关名词“正名”。其次,将文化动物以文化学、生物学相结合的标准进行分类,把先秦文献记载的动物分为真实动物和虚幻动物两类。真实动物又可以分为真实反映和功能虚幻两类。第二部分,全面分析真实动物。先秦时期,人们已经有了动物分类意识,掌握了初步的动物学知识,特别是可以驯服动物作为自己的工具,把动物作为自己的生产生活资源。先秦时期,人们还通过观察动物丰富了文学的内容,并开始享受肉食带给自己的满足感。但在当时宗教信仰弥漫的社会,人们还为动物赋予了虚幻功能,把动物作为自己的祖先和血亲,认为它们可以沟通神人,并把动物行为与人类的美好品德相联系,出现了“比德”的文化现象。第三部分,概述虚幻动物的特点,分析虚幻动物和动物的功能虚幻之问的关系,并针对当下关于龙图腾的争议,着重探讨我们应如何看待虚幻动物。
[Abstract]:In the long-term contact with animals, people have created rich and splendid animal culture. Pre-Qin documents recorded a considerable number of animal resources, which treasure the understanding and research of animals at that time, and become an important material to preserve and explore animal culture. Animal culture is closely related to human psychological thinking, religious belief, production and life, etc. The study of animal culture has provided a unique angle for the study of history, which has been attached great importance to by academic circles. This paper attempts to sort out the related concepts of animal culture and cultural animals so that people can easily understand the function of animals in human life, especially the correct evaluation of totem animals that we worship. This paper is divided into three parts. The first part begins with the accurate definition of animal culture and cultural animal, and gives the relative noun "correct name" to study animal culture. Secondly, the cultural animals are classified according to the criteria of combining culture and biology, and the animals recorded in the pre-Qin literature are divided into two categories: real animals and illusory animals. Real animals can be divided into two categories: real reflection and functional illusory. The second part, the comprehensive analysis of real animals. In the pre-Qin period, people had already had the consciousness of animal classification, mastered the preliminary zoology knowledge, especially could tame the animal as their own tool, take the animal as their own production and life resources. In the pre-Qin period, people enriched literature by observing animals and began to enjoy the satisfaction brought by meat. But in the religious society of that time, people also endowed the animals with illusory functions, regarded animals as their ancestors and blood relatives, thought that they could communicate with God and people, and linked animal behavior to the good character of human beings. The cultural phenomenon of "Bede" appeared. The third part summarizes the characteristics of illusory animals, analyzes the relationship between illusory animals and functional illusory questions of animals, and focuses on how to treat illusory animals in view of the current controversy about dragon totem.
【学位授予单位】：华中师范大学
【学位级别】：硕士
【学位授予年份】：2009
【分类号】：K225
本文编号：2127423
[Abstract]:In the long-term contact with animals, people have created rich and splendid animal culture. Pre-Qin documents recorded a considerable number of animal resources, which treasure the understanding and research of animals at that time, and become an important material to preserve and explore animal culture. Animal culture is closely related to human psychological thinking, religious belief, production and life, etc. The study of animal culture has provided a unique angle for the study of history, which has been attached great importance to by academic circles. This paper attempts to sort out the related concepts of animal culture and cultural animals so that people can easily understand the function of animals in human life, especially the correct evaluation of totem animals that we worship. This paper is divided into three parts. The first part begins with the accurate definition of animal culture and cultural animal, and gives the relative noun "correct name" to study animal culture. Secondly, the cultural animals are classified according to the criteria of combining culture and biology, and the animals recorded in the pre-Qin literature are divided into two categories: real animals and illusory animals. Real animals can be divided into two categories: real reflection and functional illusory. The second part, the comprehensive analysis of real animals. In the pre-Qin period, people had already had the consciousness of animal classification, mastered the preliminary zoology knowledge, especially could tame the animal as their own tool, take the animal as their own production and life resources. In the pre-Qin period, people enriched literature by observing animals and began to enjoy the satisfaction brought by meat. But in the religious society of that time, people also endowed the animals with illusory functions, regarded animals as their ancestors and blood relatives, thought that they could communicate with God and people, and linked animal behavior to the good character of human beings. The cultural phenomenon of "Bede" appeared. The third part summarizes the characteristics of illusory animals, analyzes the relationship between illusory animals and functional illusory questions of animals, and focuses on how to treat illusory animals in view of the current controversy about dragon totem.
【学位授予单位】：华中师范大学
【学位级别】：硕士
【学位授予年份】：2009
【分类号】：K225
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