宋代福建庄学研究
发布时间：2018-07-28 11:01
【摘要】：本文以福建学者吕惠卿、陈祥道、林自、林希逸的《庄子》诠释文献及朱熹对庄子的评论为研究对象，对宋代闽地的庄学发展情况进行系统研究。在此基础上，理清宋代庄学思想的发展脉络，并尽力彰显其迥异前代的三教汇通之特色。文章继承了前人的成果，并遵循如下思路，突出了研究重点，即借助于对注本文献的分析，探究注疏者的思想与理论体系，从而凸现其所在时代之精神所向。 正文共分为五章： 第一章介绍了宋代的学术背景及福建思想文化的兴盛状态，重点分析了这一时期的庄学繁荣状况及其三教汇通的注疏特点。 第二章探讨吕惠卿、陈祥道、林自的庄学思想，重点论述其在新学思潮下以儒解庄的思想倾向。此三入皆为北宋中后期的福建学者，又都与王安石有着较为密切的联系，因而他们的庄学思想在很多方面都有相通之处。将此三者放在一章加以论述，既能显示出共同特征，又可凸现出各自的注庄特色。本章主要从融通儒道、理学释庄、性命之学、适时应变等几个方面加以分析。 第三章重点分析朱熹对庄子其人其书及其思想的精辟评论。此评论是南宋理学整合儒道的一个缩影，体现了朱子为成就儒家全体大用之学的倾向与用心。渊深则流长，朱熹之所以成就博大精微之儒学，是与吸收道家之精华分不开的。作为一名声望极高的理学家，，朱熹学识渊博，素养深厚，他对庄子思想及其有关问题的评论对理学界产生了深远的影响。本章主要从朱熹对庄子其人其书的理解与评价、对庄子相关问题的关注、朱熹哲学对庄子思想的吸收与改造三个方面论述其庄学思想。 第四、五章探讨林希逸的庄学思想，重点突出其三教融合的思想倾向。林希逸作为首位系统地融儒、佛、道为一炉，并以文学解庄的学者，其《庄子口义》的出现在宋代庄学史、乃至整个庄学史上都有着极其重要的意义，具有集大成的突出地位。在其倡导之下，以佛解庄、以儒解庄、以文评庄皆成为此后注解《庄子》的重要方法。林希逸是艾轩学派的典型代表，也是二程学派的间接传人，其《庄子口义》洋洋洒洒三十万字，是宋代最为重要的一部庄学著作。本文从以儒解庄、以佛解庄、以文评庄及其流传与影响等几个方面加以论述。
[Abstract]:Based on the annotation of Zhuangzi by Fujian scholars Lu Hui-ching, Chen Xiangdao, Lin Hui, Lin Xiyi and Zhu Xi's comments on Zhuangzi, this paper makes a systematic study on the development of Zhuang studies in Mindi in Song Dynasty. On this basis, it clarifies the development of Zhuang thought in Song Dynasty, and tries to show the characteristics of the three religions. The article inherits the achievements of the predecessors and follows the following train of thought, and highlights the research emphasis, that is, by analyzing the annotated literature, the author explores the thought and theoretical system of the annotators, thus highlighting the spirit of their times. The text is divided into five chapters: the first chapter introduces the academic background of the Song Dynasty and the flourishing state of Fujian's ideology and culture. This paper mainly analyzes the prosperity of Zhuangxue in this period and the characteristics of the three religions'Huitong. The second chapter discusses Lu Hui-ching, Chen Xiangdao and Lin Zi's thought of Zhuang study, with emphasis on his ideological tendency of dissolving Zhuang by Confucianism under the new school of thought. All of them were Fujian scholars in the middle and late Northern Song Dynasty, and had close relationship with Wang Anshi, so their Zhuang thought had similarities in many aspects. The three are discussed in a chapter, which not only shows the common characteristics, but also highlights the characteristics of each other. This chapter is mainly analyzed from the aspects of Confucianism and Taoism, Neo-Confucianism and Buddhism, the study of life, timely response and so on. The third chapter focuses on the analysis of Zhu Xi's brilliant comments on Zhuangzi's book and his thoughts. This comment is a microcosm of the integration of Confucianism and Taoism in the Southern Song Dynasty. Deep depth is long, Zhu Xi's achievement of great and subtle Confucianism, is inseparable from the absorption of the essence of Taoism. As a highly reputable Neo-Confucianism, Zhu Xi has profound knowledge and profound accomplishment. His comments on Zhuangzi's thought and related issues have exerted a profound influence on the field of science. This chapter mainly discusses Zhuangzi's thought from three aspects: the understanding and evaluation of Zhuangzi's book by Zhu Xi, the concern of Zhuangzi's related problems, and the absorption and transformation of Zhuangzi's thought by Zhu Xi's philosophy. The fourth and fifth chapters discuss Lin Xiyi's thought of Zhuang study, with emphasis on his ideological tendency of integration of the three religions. Lin Xiyi, as the first scholar who systematically melts Confucianism, Buddhism and Taoism, and interprets the Zhuang by literature, his "Zhuangzi Kou Yi" appeared in the history of the study of Zhuang in Song Dynasty, and even the whole history of Zhuang study has an extremely important significance, and has a prominent position. Under its advocacy, Buddhism, Confucianism, and literary criticism have all become an important way to annotate Zhuangzi. Lin Xiyi is a typical representative of the Ai Xuan School and an indirect descendant of the second Generation School. His "Zhuangzi Kou Yi", with 300000 words, is the most important work of Zhuang School in Song Dynasty. This paper discusses from the aspects of Confucianism, Buddhism, literary evaluation and its spread and influence.
【学位授予单位】：华东师范大学
【学位级别】：博士
【学位授予年份】：2006
【分类号】：K244
[Abstract]:Based on the annotation of Zhuangzi by Fujian scholars Lu Hui-ching, Chen Xiangdao, Lin Hui, Lin Xiyi and Zhu Xi's comments on Zhuangzi, this paper makes a systematic study on the development of Zhuang studies in Mindi in Song Dynasty. On this basis, it clarifies the development of Zhuang thought in Song Dynasty, and tries to show the characteristics of the three religions. The article inherits the achievements of the predecessors and follows the following train of thought, and highlights the research emphasis, that is, by analyzing the annotated literature, the author explores the thought and theoretical system of the annotators, thus highlighting the spirit of their times. The text is divided into five chapters: the first chapter introduces the academic background of the Song Dynasty and the flourishing state of Fujian's ideology and culture. This paper mainly analyzes the prosperity of Zhuangxue in this period and the characteristics of the three religions'Huitong. The second chapter discusses Lu Hui-ching, Chen Xiangdao and Lin Zi's thought of Zhuang study, with emphasis on his ideological tendency of dissolving Zhuang by Confucianism under the new school of thought. All of them were Fujian scholars in the middle and late Northern Song Dynasty, and had close relationship with Wang Anshi, so their Zhuang thought had similarities in many aspects. The three are discussed in a chapter, which not only shows the common characteristics, but also highlights the characteristics of each other. This chapter is mainly analyzed from the aspects of Confucianism and Taoism, Neo-Confucianism and Buddhism, the study of life, timely response and so on. The third chapter focuses on the analysis of Zhu Xi's brilliant comments on Zhuangzi's book and his thoughts. This comment is a microcosm of the integration of Confucianism and Taoism in the Southern Song Dynasty. Deep depth is long, Zhu Xi's achievement of great and subtle Confucianism, is inseparable from the absorption of the essence of Taoism. As a highly reputable Neo-Confucianism, Zhu Xi has profound knowledge and profound accomplishment. His comments on Zhuangzi's thought and related issues have exerted a profound influence on the field of science. This chapter mainly discusses Zhuangzi's thought from three aspects: the understanding and evaluation of Zhuangzi's book by Zhu Xi, the concern of Zhuangzi's related problems, and the absorption and transformation of Zhuangzi's thought by Zhu Xi's philosophy. The fourth and fifth chapters discuss Lin Xiyi's thought of Zhuang study, with emphasis on his ideological tendency of integration of the three religions. Lin Xiyi, as the first scholar who systematically melts Confucianism, Buddhism and Taoism, and interprets the Zhuang by literature, his "Zhuangzi Kou Yi" appeared in the history of the study of Zhuang in Song Dynasty, and even the whole history of Zhuang study has an extremely important significance, and has a prominent position. Under its advocacy, Buddhism, Confucianism, and literary criticism have all become an important way to annotate Zhuangzi. Lin Xiyi is a typical representative of the Ai Xuan School and an indirect descendant of the second Generation School. His "Zhuangzi Kou Yi", with 300000 words, is the most important work of Zhuang School in Song Dynasty. This paper discusses from the aspects of Confucianism, Buddhism, literary evaluation and its spread and influence.
【学位授予单位】：华东师范大学
【学位级别】：博士
【学位授予年份】：2006
【分类号】：K244
【引证文献】
相关期刊论文 前1条
1 刘思禾;;林希逸解庄论——以自然天理说的辨析为中心[J];古籍整理研究学刊;2012年02期
相关博士学位论文 前1条
1 肖海燕;宋代庄学思想研究[D];华中师范大学;2009年
相关硕士学位论文 前2条
1 王倩倩;林希逸《庄子
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