南宋经筵制度及其历史作用

发布时间:2018-11-08 13:54
【摘要】: “经筵”指的是封建帝王为研读经史,提高自身文化素养而专门设立的御前讲席。经筵制度就是在这一基础之上发展起来的一系列相对完善、全面的制度体系。它起源于汉,发展于唐,经过漫长的发展过程,在宋代基本达到成熟。 宋代是经筵制度发展的重要阶段。尤其是南宋时期,经筵制度逐渐发展成为一套较为科学的制度体系。首先,经筵制度作为皇帝制度中的一部分在对皇帝的教育及个人素质的培养、治国能力的提高等方面发挥着举足轻重的作用。其次,在中央集权日益加强的宋代,经筵制度的存在是对皇权的一种约束。此外,经筵制度还为宋代皇帝提供了一条获得群臣及民间信息的通道,一个君臣交流的平台。特别是南宋后期,在与理学结合之后,经筵制度更是体现出不同的特征。研究经筵制度对于南宋政治文化诸方面的研究有着较为重要的意义。然而,学界对于南宋经筵制度的研究还不够充分,尤其对于经筵制度与理学的关系问题,鲜有学者提及。 本文以南未经筵制度为主要研究对象,追溯前代探寻南宋经筵制度之源流,对照北宋确定南宋经筵制度之沿袭。对南宋经筵制度的发展及历史作用等方面做了一定的探讨。文章通过对经筵制度产生、发展直至成熟的几个重要时期的追溯,对经筵制度源流进行了论述,并具体阐明了各阶段经筵制度发展所呈现出的主要特点。然后,从南宋经筵制度的重建、其结构及运行机制、南宋经筵官的情况等几个方面入手,对南宋经筵制度的建立、其管理机构及职官设置、经筵开讲的具体情况、经筵讲读的主要内容、经筵与理学的关系、经筵官的选任及待遇等做了较为详细地论述。最后,就南宋经筵制度的历史作用进行了讨论。其中包括南宋经筵制度对皇帝个人素质的提高及对其施政的影响两方面。
[Abstract]:"Jing Yan" refers to the imperial courtiers specially set up to study the history of the classics and improve their own culture. Jingyan system is a series of relatively perfect and comprehensive system developed on this basis. It originated in the Han Dynasty, developed in the Tang Dynasty, after a long process of development, in the Song Dynasty basically reached maturity. The Song Dynasty was an important stage in the development of Jingyan system. Especially in the Southern Song Dynasty, Jingyan system gradually developed into a more scientific system. Firstly, as a part of the emperor's system, the Jingyan system plays an important role in the education of the emperor, the cultivation of his personal quality and the improvement of his governing ability. Secondly, in the Song Dynasty, where centralization was increasingly strengthened, the existence of Jing Yan was a constraint on imperial power. In addition, Jingyan system also provided the emperor of Song Dynasty with a channel to obtain the information of the group and the people, and a platform for the exchange of monarchs and ministers. Especially in the late Southern Song Dynasty, after combining with Neo-Confucianism, Jingyan system showed different characteristics. The study of Jingyan system is of great significance to the study of political culture in the Southern Song Dynasty. However, the academic research on the Southern Song Dynasty Jing Yan system is not enough, especially on the relationship between Jing Yan system and Neo-Confucianism, which is rarely mentioned by scholars. This article takes the system of the south without feasting as the main research object, tracing back to the source of the Southern Song Dynasty Jing Yan system, contrasting with the Northern Song Dynasty to confirm the succession of the Southern Song Dynasty Jing Yan system. This paper probes into the development and historical function of the Jingyan system in the Southern Song Dynasty. By tracing back to several important periods of the emergence, development and maturity of the Jingyan system, this paper discusses the origin of the Jingyan system, and expounds in detail the main characteristics of the development of the Jingyan system in various stages. Then, starting with the reconstruction of the Jingyan system in the Southern Song Dynasty, its structure and operation mechanism, and the situation of the officials in the Southern Song Dynasty, the establishment of the Jingyan system in the Southern Song Dynasty, the establishment of its management organization and official officers, and the concrete situation of the opening of the Jingyan ceremony are discussed. The main contents of the lecture, the relationship between Jing Yan and Neo-Confucianism, the selection and treatment of officials are discussed in detail. Finally, the paper discusses the historical function of the Southern Song Dynasty Jing Yan system. It includes two aspects: the improvement of the emperor's personal quality and the influence of the Southern Song Dynasty's Jing Yan system on the emperor's administration.
【学位授予单位】:河北大学
【学位级别】:硕士
【学位授予年份】:2008
【分类号】:K244

【引证文献】

相关期刊论文 前2条

1 魏彦红;;北宋皇帝重教研究综述[J];河北大学学报(哲学社会科学版);2012年05期

2 魏彦红;;宋代经筵研究综述[J];河北师范大学学报(教育科学版);2012年10期

相关博士学位论文 前1条

1 邹贺;宋朝经筵制度研究[D];陕西师范大学;2010年



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