《失父零

发布时间：2018-11-23 10:46

【摘要】：戴良,字叔鸾,又字文让,孙权时为交州刺史,所撰《失父零丁》,或视之为怪诞,实为在北部湾地区寻找有才德者的告示。现分析如下:其一,《失父零丁》是寻找异人的告示,文中的"父"是对有才德的男子的美称,怪诞形貌的"失父",是所谓"德有所长而形有所忘",《庄子》一书中就多载有如此有才德的异人。其二,如此怪诞之文,是汉末时代混乱"不可与庄语"所致,是任交州刺史的戴良"诞节"个性而形成的"论议尚奇,多骇流俗"的表现。其三,戴良上任伊始,继承前任太守士燮的招揽人才,继续为交州地域文化建设寻访人才。其四,如此怪诞特色的寻访人才的告示《失父零丁》产生于交州,也确实是因为交州地区有着如此三类异人:一是汉末大乱,中原人士多有躲避至此地的,如牟子等;二是边疆少数民族,在中原人士看来,其相貌本就是怪异的;三是来往于交州的北部湾区域这一与海外交流通道的外来胡人,他们的相貌看起来也是怪异的。其五,从《失父零丁》这一文化现象,可以考察交州处于偏远至极却又有交通海外的便利的地域的独特文化生态,这就是不受传统思想的束缚,勇于接受新思想、新方法,虽然是远离文化中心的落后,却又有交通海外的先进。这对我们理解东汉末年交州地区的社会、地域、士人、少数民族特性开拓了广阔的空间;也对我们今日开发、建设边疆地区提供新的思路。
[Abstract]:Dai Liang, Shu Luan, and Ren, Sun Quan for the history of Jiaozhou thorn, the compilation of "lost father zero Ding", or as a grotesque, in the Gulf of Beibu to find a sign of virtue. The analysis is as follows: first, "lost father" is a sign of searching for inhumans. The "father" in the text is a laudatory name for a man with talent and virtue, and the grotesque appearance of "losing a father" is called "virtue has a strong point and the form is forgotten." Zhuangzi, a book on the more contain such a virtue of the Inhumans. Second, such a grotesque text is the result of the chaos of the late Han Dynasty, which is the expression of the personality of Dai Liang's "Birthday Festival" in the history of Jiaozhou's thorns. Third, at the beginning of his term of office, Dai Liang succeeded his predecessor, Tai Shou-sup, in recruiting talents and continuing to search for talents for the construction of regional culture in Jiaozhou. Fourth, such bizarre characteristics of the search for talent notice "lost father zero Ding" produced in Jiaozhou, but also because of the Jiaozhou region has such three types of inhuman: first, the late Han Dynasty chaos, people in the Central Plains have to avoid here, such as Mou Zi; Second, the frontier ethnic minorities, in the view of the Central Plains, its appearance is weird; third, the Beibu Gulf area in Jiaozhou, a channel of communication with the foreign Hu people, they also look strange looks. Fifthly, from the cultural phenomenon of "losing one's father", one can examine the unique cultural ecology of Jiaozhou's remote and extremely accessible region with convenient transportation overseas. This is to be free from the shackles of traditional thinking, to be brave to accept new ideas, and to use new methods. Although far from the cultural center of the backward, but there is overseas transportation advanced. This has opened up a wide space for us to understand the social, regional, intellectual and ethnic characteristics of the Jiaozhou region in the late Eastern Han Dynasty, and also provided us with new ideas for the development and construction of the frontier areas today.
【作者单位】：广西师范大学文学院;
【基金】：国家社会科学基金重大招标项目“桂学研究”(12&ZD164) “广西特聘专家”专项经费项目(“桂学研究”岗,2011B030)
【分类号】：K234.2

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