九州、五岳与五服——战国人关于天下秩序的规划与设想

发布时间：2019-02-19 19:43

【摘要】："九州"的划分、五岳四渎的安排、畿服制的设想等等,都是战国中后期在天下一统的形势逐渐明朗的情况下,以网格化技术对王权大一统之天下秩序的想象与规划,其实质是把原来百族万国的、各不相属的异质的"地方"糅合为"天下"这个整体的有机构成部分,把中国与"非中国"统合在万物一体的空间构架之内,根据对于中央的价值确定地方或边缘存在的意义,从而使"天下"成为神圣先王规划好并遗留给后世的不可分割的遗产,王权秩序的天经地义性因之直观而完美地呈现出来。这是战国儒家理想王制的骨架,是一种自负的、蛮横的大一统主张。尽管从来没有成为现实中的制度,它却把一种关于天朝上国的理念根植在了民族的想象和愿景里。
[Abstract]:The division of "Kyushu", the arrangement of "five mountains and four blasphemous", the idea of "guji clothing system", and so on, were all the imagination and planning of Wang Quan's unified world order in the middle and later period of the warring States period, when the situation of unification of the world gradually became clear, and the world order of Wang Quan's unification was imagined and planned by means of gridding technology. Its essence is to mix the heterogeneous "place" of the original hundred nationalities and nations into an organic part of the whole "world", and to integrate China and "non-China" in the space framework of all things. According to the value of the central government to determine the significance of local or marginal existence, thus making the "world" become an inalienable heritage planned by the sacred forefathers and left over to later generations, Wang Quan's order of the nature of natural justice is presented intuitively and perfectly. This is the framework of the ideal king system of Confucianism in the warring States period, and it is a conceited and arrogant idea of unification. Although it never became a system of reality, it rooted an idea of the upper kingdom of the Chinese dynasty in the imagination and vision of the nation.
【作者单位】：南开大学历史学院;
【基金】：教育部规划基金项目“天下秩序的构成、演变与未来可能性”(12YJA770024)
【分类号】：K231

【参考文献】