天人学说与西汉天子正统地位之构建

发布时间：2018-01-10 15:21

本文关键词：天人学说与西汉天子正统地位之构建　出处：《南京师范大学》2013年硕士论文　论文类型：学位论文

【摘要】：天人学说是战国秦汉时期的主流思想要素。西汉一朝的开国君主——刘邦以平民的身份结束了中国的贵族社会,因此西汉一朝尤为重视对汉天子正统地位的论证。因此天人之学必然成为一种得心应手的工具。本文从感生神话、郊祀礼改革、即位礼以及灾异奏疏与禅让思潮等四个方面探讨了西汉对于构建天子正统地位的努力。西汉感生神话不仅是对先秦时期的继承亦有创新,其最突出的特点就是圣王感生物具有一定的规律。高祖感生神话反映了今古文经学的折中调和。西汉郊祀礼改革最终建立了儒家新秩序,把皇帝纳入到天命循环秩序中。西汉的即位礼仪体现了天子和皇帝两种身份的区别,文帝即位在《史记》和《汉书》中的不同记载为研究这种区别提供了线索。西汉灾异学的原理是一致的,精巧的解释结构使灾异学说更加具有说服力。西汉中晚期的禅让思潮与灾异学的发展密不可分,这种思潮冲击了天子的正统地位,终结了西汉王朝。西汉试图构建的天子是神话中的天子和儒家的天子,二者统一于受命论之中,但是这种努力亦逃不开受命论“双刃剑”的作用。
[Abstract]:The theory of Heaven and Man was the main ideological element in the Qin and Han dynasties of the warring States period. The founding monarch of the Western Han Dynasty-Liu Bang ended China's aristocratic society as a civilian. Therefore, the Western Han Dynasty attached great importance to the demonstration of the orthodox position of the Emperor of the Han Dynasty, so the study of Heaven and Man was bound to be a handy tool. This article is based on the myth of sensual life and the reform of ritual in the suburbs. This paper discusses the efforts of the Western Han Dynasty in constructing the orthodox position of the son of Heaven from four aspects: the ceremony of the throne and the ideological trend of disaster and dissonance and Zen retreat. The myth of the sense of life in the Western Han Dynasty is not only the inheritance of the pre-Qin period but also the innovation. The most prominent feature is that the living creatures of the Holy King have certain laws. The myth of Gao zu's sense of life reflects the compromise of the ancient classics. The reform of ritual worship in the suburbs of the Western Han Dynasty finally established the new order of Confucianism. The succession etiquette of the Western Han Dynasty reflected the difference between the emperor and the emperor. The different records of Emperor Wen in the Records of the History and the Book of the Han provided a clue for the study of this distinction. The principles of the Western Han Dynasty are the same. The subtle structure of explanation makes the theory of disaster different more persuasive. The Zen retreat trend of thought in the middle and late Western Han Dynasty was closely related to the development of disaster and heterology, which impacted the orthodox position of the son of Heaven and ended the Western Han Dynasty. The son of the West Han Dynasty is the son of Heaven in mythology and the son of Confucianism, both of which are unified in the theory of order, but this kind of effort cannot escape the role of "double-edged sword" of the theory of command.
【学位授予单位】：南京师范大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：K234.1

【参考文献】