“主义”概念在中国的流行及其泛化

发布时间：2018-01-10 23:16

本文关键词：“主义”概念在中国的流行及其泛化　出处：《学术月刊》2012年09期 　论文类型：期刊论文

【摘要】：在近代知识建构过程中,再没有比"主义"这个词更具有代表性了,各种思潮、各种观点都是以其名义得以传播。这些"主义"最早多出现在欧美,从17世纪到19世纪是其蓬勃发展期。将词缀"-ism"对译为"主义"是日本人所为,而且早期的许多"主义"是经由日本舶来的。关于这一点,只要看看"人道主义"、"社会主义"和"共产主义"等具体例子就可以知道日本的汉字译法是如何炮制的,而且是通过什么渠道在清末的中国得以展开并流行的。这里不容忽视的重要媒介当然是报纸杂志。通过《清议报》里"主义"使用的状况我们可以看出日本作为近代知识资源的一面,而进入民国后的知识传播,报纸杂志和近代辞典《辞海》的诠释、采录也为"主义"的传播做出了贡献。20世纪40年代以后,除去日本要素外,中国人对"主义"的翻译和创新更是别具特色了。
[Abstract]:In the process of modern knowledge construction, there is no more representative than the word "doctrine". All kinds of ideological trends and views are spread in their name. These "doctrines" appeared most frequently in Europe and the United States. The period from 17th century to 19th century was a period of vigorous development. The translation of the suffix "ism" into "doctrine" was done by the Japanese, and many of the early "doctrines" were imported from Japan. Just look at specific examples such as "humanitarianism", "socialism" and "communism" to see how Japanese Chinese characters are processed. And through what channels can be spread and popular in China in the late Qing Dynasty. The important media that can not be ignored here is of course newspapers and magazines. We can see that Japan is a modern knowledge resource. After entering the Republic of China, the interpretation of knowledge, newspapers and magazines and the modern dictionary Cihai also contributed to the spread of "doctrine". After 40s of the 20th century, except for the Japanese elements. Chinese translation and innovation of "doctrine" is more unique.
【作者单位】：成城大学经济学部;
【分类号】：K203
【正文快照】： 《多研究些问题,少谈些主义》是1919年7月20日胡适写给《每周评论》的文章①。该文章发表后,引发了“五四”时期著名的“问题与主义”之争。随着“主义”概念使用的泛化,如今已成为我们观察和研究西方思想概念传播到东亚的一个具体的指标;特别是“主义”概念的消长,正与中国

【共引文献】