金川战役与大、小金川地区官主山川祭祀的兴起

发布时间：2018-05-02 05:54

  本文选题：金川战役 + 苯教　； 参考：《四川大学学报(哲学社会科学版)》2017年02期

【摘要】：山神崇拜是两金川地区苯教信仰体系中的重要一环,以墨尔多、甲索为代表的嘉绒神山受到当地民众的广泛崇奉。在乾隆朝第二次金川战役期间,金川地区的苯教巫士借助山神之力呼风唤雨,念经诅咒,给清军在当地的军事行动造成了极大的不便。战争结束后,清廷将两金川苯教化的"山川之神"纳入了国家祭祀体系当中,有关它们在战争过程中"甘为邪术驱遣,妄行雨雪"之事也被刻意遗忘,重新塑以"效顺助灵"的新形象,从而转变为清廷统治与经营嘉绒地区的重要象征。
[Abstract]:The worship of mountain gods is an important part of the belief system of benzene religion in the two Jinchuan areas, and the Jialong Shenshan, represented by Merdo and Jiasuo, is widely worshipped by the local people. During the second Jinchuan campaign in the Qianlong Dynasty, the Buben witches in Jinchuan area called the rain and chanted the scriptures with the help of mountain gods, which caused great inconvenience to the local military operations of the Qing army. After the war, the Qing government incorporated the "god of mountains and rivers" into the national sacrificial system. During the war, they were deliberately forgotten that they had been "driven away by sorcery and carried out rain and snow" in the course of the war. Remolding the new image of "effect Shunshun help Ling", thus transforming into the Qing Dynasty rule and management of the important symbol of Jiazong area.
【作者单位】： 四川大学历史文化学院;
【基金】：中国西部边疆安全与发展协同中心第一批科研项目“康乾时期清廷对川藏边地的经营与治理”(sk2011xtcx-01qn01) 中央高校基本科研业务费研究专项项目(SKGT201204) 四川大学中央高校基本科研业务费研究专项项目(skzx2015-sb23)
【分类号】：B933;K249.3
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本文编号：1832627