晚明儒侠变化研究

发布时间：2018-05-13 19:42

本文选题：晚明 + 侠　；参考：《中南民族大学》2013年硕士论文

【摘要】：明中叶以后，商品经济快速发展，社会受到商业浪潮的冲击，重利轻义之风在社会中有所影响。嘉靖、隆庆、万历三朝政治秩序日益混乱，尤其是万历时期，皇帝长期怠政，政府的社会控制力减弱。此外，在边患危机的情况下，尚武风气渐渐盛行。儒侠在这一时期发生了很大的变化。其范围不单单局限在传统意义的士人范围内，还包括山人中的儒侠，士人中的儒侠，，以及商人中的儒侠。晚明时期儒侠群体的平等、重义思想对当时的社会文化产生了重要影响。到李贽时，他把忠义的内涵加入到侠的定义之中，以至于后世多把为国为民的忠义人物称之为侠。晚明儒侠群体中的士人把自己对侠的认识和期望融入到侠的角色中，再造了多种侠客形象，丰富了侠文化。晚明儒侠经过泰州学派学人的影响后，对明末东林党和抗清士人产生了深刻的影响。儒侠的刚毅之气，让他们更有勇气面对不公的朝政和严酷的反抗环境。到了清末，儒侠的精神又被救亡图存的知识分子所继承，他们以侠行来实现自己的儒家济世安民的抱负。本文主要分四个部分：第一部分描述了历史上不同时期的侠和儒侠，总结在不同时期的特点；第二部分从晚明儒侠范围的扩大和积极参与社会事务两方面，分析儒侠所产生的变化；第三部分从多个方面分析晚明儒侠变化的原因；第四部分主要介绍了晚明儒侠的影响，从儒侠对侠客角色的再造，及其对当时士人和以后士人的影响进行论述。最后的结语部分，简单讨论了晚明儒侠的社会实践及其人生价值的实现。
[Abstract]:After the middle of Ming Dynasty, the commodity economy developed rapidly, and the society was impacted by the commercial tide. Jiajing, Longqing, Wanli three dynasties political order is increasingly chaotic, especially in the Wanli period, the emperor has long been out of control, the government's social control weakened. In addition, in the edge of the crisis, martial arts atmosphere is gradually prevailing. Great changes have taken place in this period. Its scope is not only limited to the traditional meaning of the scholars, but also includes the Confucianists among the mountain people, the Confucian heroes among the scholars, and the Confucian knights among the merchants. In the late Ming Dynasty, the equality of Confucianism and chivalry had an important influence on the social culture at that time. By Li Zhi, he added the connotation of loyalty to the definition of chivalrous, so that later generations called loyal figures for the country and the people as chivalrous. The scholars in the group of Confucianism and chivalrous in the late Ming Dynasty integrated their understanding and expectation of chivalrous into the role of chivalrous, recreating many kinds of chivalrous images and enriching chivalrous culture. After the influence of the scholars of Taizhou School in the late Ming Dynasty, the Confucian Warriors had a profound influence on the Donglin Party and the Anti-Qing Scholars in the late Ming Dynasty. The manly spirit of Confucianism gives them more courage to face the unjust government and the harsh environment of resistance. At the end of Qing Dynasty, the spirit of Confucian chivalrous was inherited by the intellectuals who saved the nation. This paper is divided into four parts: the first part describes the different periods of history of chivalrous and Confucian chivalrous, summarizes the characteristics of different periods, the second part from the late Ming Dynasty, the scope of Confucian chivalrous expansion and active participation in social affairs two aspects, The third part analyzes the causes of the changes in the late Ming dynasty, the fourth part mainly introduces the influence of the late Ming Confucian chivalrous, from the reconstruction of the role of the Confucian chivalrous, And its influence on the scholars at that time and later scholars were discussed. In the last part, the social practice and the realization of life value of the Confucian chivalrous in the late Ming Dynasty are briefly discussed.
【学位授予单位】：中南民族大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：K248

【参考文献】