释“德”:对神人交流条件的分析——以“绝地天通”神话为中心

发布时间：2018-06-05 18:31

本文选题：神话 + 绝地天通　；参考：《民族艺术》2017年02期

【摘要】：《国语·楚语下》记载的"绝地天通"神话对神人关系的历史阶段进行了划分,指出巫觋与神交流的基本条件:巫觋来自于民,同时具备志虑忠纯、不怀二心、圣洁朗照而对神虔敬忠诚的神圣品质。这种品质正是"德"的原初内涵之一。"德"起源自原始宗教的光明信仰。在后世文化中,它一方面转化为主体内在的精神境界和道德品质;另一方面转化为带有约束性的礼仪规范,成为人人遵守的道德标准。在战国、秦汉的语境中,高尚的德性("俊德")既是神人沟通的基本条件,也是人死后向神转化的基本要求,以谒见、迎接为主体的生活图像由此转化为人死后接受祖先神灵"道德检核"的神圣仪规。
[Abstract]:The mythology of "Jedi Tiantong" recorded in Mandarin Chu language divides the historical stage of the relationship between God and Man, and points out the basic conditions for the exchange of witches and gods: the wizard comes from the people, and he has the ambition to be loyal and not to bear two minds. The sacred quality of devotion and loyalty to God. This quality is one of the original connotations of "virtue". " De "originated from the bright faith of primitive religion." In the later culture, on the one hand, it is transformed into the inner spiritual realm and moral quality of the subject; on the other hand, it is transformed into a binding standard of etiquette, which becomes the moral standard that everyone adheres to. In the context of the warring States period, Qin and Han dynasties, the noble virtue ("Junde") is not only the basic condition for the communication between the gods and the people, but also the basic requirement for the transformation from man to God after his death. The image of life as the subject is thus transformed into a sacred instrument of acceptance of the ancestral gods' moral check after death.
【作者单位】：江苏师范大学文学院;
【基金】：国家社科基金项目“中国早期神话意象演变研究”(批准号13CZW019)阶段性成果
【分类号】：K22

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