清代四川民间信仰的区域差异

发布时间：2018-11-12 20:46

【摘要】：清代四川并不存在明显的祭祀圈和信仰圈。作为四川"地方性"文化的主导因子之一,民间信仰与综合文化的分区基本一致。清代四川民间信仰可分为川西平原民间信仰区、川东北民间信仰区及川南民间信仰区等三个大区。川西民间信仰区自然崇拜遗留较多,与农业相关的神灵崇拜及民间信仰较为兴盛,民间信仰的娱乐化特征非常明显;川东北民间信仰区自然崇拜等信仰遗存较多,质朴而有古韵,与农业相关的神灵崇祀虔诚而质朴,尚巫传统突出,鬼巫信仰兴盛,各亚区存在较大差异;川南民间信仰区古老信仰保留最多,最为古朴,特色民间信仰较多,受少数民族影响更为明显,民间信仰更加古朴和原始。清代四川民间信仰的地域差异是四川自然环境和人文环境差异的一种适应性结果。
[Abstract]:There was no obvious circle of sacrifice and belief in Sichuan in Qing Dynasty. As one of the leading factors of Sichuan's "local" culture, folk belief is basically consistent with the division of comprehensive culture. The folk belief in Sichuan in Qing Dynasty can be divided into three regions: the folk belief area of western Sichuan plain, the folk belief region of northeast Sichuan and the folk belief region of southern Sichuan. Western Sichuan folk worship region left more natural worship, and agriculture related worship of gods and folk beliefs are more prosperous, folk beliefs of entertainment characteristics are very obvious; In Northeast Sichuan folk belief region, there are many remaining beliefs, such as natural worship, simplicity and ancient rhyme, religious worship and simplicity of the gods related to agriculture, outstanding witch tradition, flourishing belief of ghost witches, and great differences among the sub-regions. The ancient beliefs in the folk belief area of southern Sichuan are the most ancient, the most simple, the characteristic folk beliefs are more obvious, the folk beliefs are more simple and primitive. The regional difference of folk belief in Sichuan in Qing Dynasty is an adaptive result of the difference of natural environment and humanistic environment in Sichuan.
【作者单位】：四川外国语大学社会学系;
【基金】：国家社科基金项目“清代巴蜀移民社会研究”(13XZS031) 重庆市社会科学规划项目“清代四川民间信仰及其现实价值研究”(2014BS061) 四川外国语大学重大招标项目“基于统筹城乡改革视角的重庆城市化进程中农村文化传承的实证研究”(sisuzd201204)的阶段性成果
【分类号】：B933;K249

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