明代山西孝义群体研究
发布时间：2018-12-06 14:44
【摘要】：孝、义思想是中国传统文化的主流思想,是儒家重要的伦理原则,并作为历代王朝的治国思想来统治民众。明代程朱理学的思想上升到政治层面,孝义思想成为统治者教化人民的工具。明代政府和社会都大力提倡孝义,统治者认为教化以学校为本,开展孝义教育。并对有优异品行之人进行表彰,给以奖励。此外还坚持行养老之政,尊重赡养老年者。颁布法律条例(大明律、大诰等)来保障人们行孝义。在明朝社会中,官员、知识分子都积极的倡导孝义,并制定了家训和乡规来保证家人、乡人行孝义。在乡里若有一人行孝义,乡人都会为之感化,向之学习。在这种背景下,基于山西地方志材料、名人文集等相关文献,对明代山西人行孝义的情况进行分析。明代山西孝义群体分为孝子、孝妇、义士、义妇四种类型。在地域上分布不平衡,山西南部区域多于北部区域。在阶层归属上,农民阶层人数最多,士人阶层、缙绅阶层分别为第二第三。在行为上,有人只有孝行或义行,有人兼有孝义行为。其中男子和女子行孝、行义的方式有相同之处,也有不同之处。关于孝行,都以丧葬、养亲、侍疾为主。关于义行,都有义举助人的一面,大多不同,男子多赈济,女子多守节殉节。从中可以总结出,明代孝义文化的特点是孝义教化变得通俗易懂,让民众更易接受;孝行更加神秘,出现孝感现象;孝道义务非常愚昧,绝对服从父母、君主,出现过激孝行。孝义文化的影响是对当时社会起着维护社会稳定,形成良好社会风气的积极作用,同时出现了愚孝、血缘亲情优于法律、束缚女性的消极影响。也对清代实行孝义之道和当今社会孝义缺失等问题的改善有着重大影响。
[Abstract]:The thought of filial piety and righteousness is the mainstream thought of Chinese traditional culture and an important ethical principle of Confucianism. In Ming Dynasty, the thought of Neo-Confucianism of Cheng and Zhu ascended to the political level, and the thought of filial piety became a tool for the rulers to educate the people. The government and society of Ming Dynasty strongly advocated filial piety, and the rulers thought that education should be school-based and develop filial piety education. And to have outstanding character person carries on the commendation, gives the reward. In addition, also adhere to the policy of old-age support, respect for the elderly. Promulgate laws and regulations (Da Ming Law, Da Letters Patent, etc.) to protect people's filial piety. In the Ming Dynasty, officials and intellectuals actively advocated filial piety, and formulated family instruction and rural regulations to ensure the filial piety of the family and rural people. If there is a person in the village filial piety, the villagers will influence and learn from it. In this context, based on Shanxi local chronicles materials, celebrity collections and other relevant documents, the Ming Dynasty Shanxi people filial piety situation was analyzed. Shanxi filial piety group in Ming Dynasty was divided into four types: filial son, filial piety woman, righteous scholar and righteous woman. The regional distribution is not balanced, the southern region of Shanxi is more than the northern region. In the class ownership, the number of the peasant class is the largest, the literati stratum, the gentry stratum is the second and third class respectively. In the behavior, some people only filial piety or righteousness, some people have filial piety behavior. Among them, men and women conduct filial piety, there are similarities in the way of righteousness, there are also differences. About filial piety, all with funeral, raise relatives, wait on disease to be given priority to. About righteousness, there is a side of charity, mostly different, men more relief, more women to observe the festival. It can be concluded that the characteristics of filial piety culture in the Ming Dynasty are that filial piety education becomes easy to understand, so that people can accept it; filial piety is more mysterious, and filial piety is a phenomenon of filial piety; filial duty is very foolish, and absolute obedience from parents, monarchs, appears extreme filial piety. The influence of filial piety culture on the society at that time played a positive role in maintaining social stability and forming a good social atmosphere. At the same time, there appeared the negative effects of filial piety, kinship superior to law, and restraining women. It also has great influence on the improvement of filial piety in Qing Dynasty and the lack of filial piety in modern society.
【学位授予单位】：山西师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：K248
本文编号：2366195
[Abstract]:The thought of filial piety and righteousness is the mainstream thought of Chinese traditional culture and an important ethical principle of Confucianism. In Ming Dynasty, the thought of Neo-Confucianism of Cheng and Zhu ascended to the political level, and the thought of filial piety became a tool for the rulers to educate the people. The government and society of Ming Dynasty strongly advocated filial piety, and the rulers thought that education should be school-based and develop filial piety education. And to have outstanding character person carries on the commendation, gives the reward. In addition, also adhere to the policy of old-age support, respect for the elderly. Promulgate laws and regulations (Da Ming Law, Da Letters Patent, etc.) to protect people's filial piety. In the Ming Dynasty, officials and intellectuals actively advocated filial piety, and formulated family instruction and rural regulations to ensure the filial piety of the family and rural people. If there is a person in the village filial piety, the villagers will influence and learn from it. In this context, based on Shanxi local chronicles materials, celebrity collections and other relevant documents, the Ming Dynasty Shanxi people filial piety situation was analyzed. Shanxi filial piety group in Ming Dynasty was divided into four types: filial son, filial piety woman, righteous scholar and righteous woman. The regional distribution is not balanced, the southern region of Shanxi is more than the northern region. In the class ownership, the number of the peasant class is the largest, the literati stratum, the gentry stratum is the second and third class respectively. In the behavior, some people only filial piety or righteousness, some people have filial piety behavior. Among them, men and women conduct filial piety, there are similarities in the way of righteousness, there are also differences. About filial piety, all with funeral, raise relatives, wait on disease to be given priority to. About righteousness, there is a side of charity, mostly different, men more relief, more women to observe the festival. It can be concluded that the characteristics of filial piety culture in the Ming Dynasty are that filial piety education becomes easy to understand, so that people can accept it; filial piety is more mysterious, and filial piety is a phenomenon of filial piety; filial duty is very foolish, and absolute obedience from parents, monarchs, appears extreme filial piety. The influence of filial piety culture on the society at that time played a positive role in maintaining social stability and forming a good social atmosphere. At the same time, there appeared the negative effects of filial piety, kinship superior to law, and restraining women. It also has great influence on the improvement of filial piety in Qing Dynasty and the lack of filial piety in modern society.
【学位授予单位】：山西师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：K248
【参考文献】
相关期刊论文 前10条
1 肖群忠;;传统“义”德析论[J];中国人民大学学报;2008年05期
2 赵克生;;老吾之老:明代官吏养亲问题探论[J];史学月刊;2008年02期
3 余新忠;;明清时期孝行的文本解读——以江南方志记载为中心[J];中国社会历史评论;2006年00期
4 牟宗国;;儒家“义”思想的演变[J];滨州学院学报;2006年02期
5 秦海滢;;传统孝文化的传播与外延—以明代山东为研究对象[J];济南大学学报(社会科学版);2006年01期
6 黄修明;孝文化与唐代社会政治[J];广西大学学报(哲学社会科学版);2002年05期
7 黄修明;宋代孝文化述论[J];四川大学学报(哲学社会科学版);2002年04期
8 季乃礼;论汉初的“孝治”[J];学术月刊;2000年09期
9 张践;儒家孝道观的形成与演变[J];中国哲学史;2000年03期
10 朱岚;西周孝观念的确立及其基本特征[J];齐鲁学刊;2000年04期
相关硕士学位论文 前6条
1 孙文静;传统“义”的概念及其实践[D];安徽大学;2015年
2 李亚信;程朱理学的“义”范畴研究[D];山东大学;2015年
3 万欢欢;中国传统义利思想及其现代价值[D];兰州商学院;2014年
4 吕晶玉;《明史·孝义传》与明代孝义文化[D];哈尔滨师范大学;2014年
5 吕丽萍;明代家庭养老研究[D];东北师范大学;2011年
6 刘丹;明代孝义文化[D];吉林大学;2007年
，本文编号：2366195
本文链接：https://www.wllwen.com/shekelunwen/zgtslw/2366195.html
