《天义》的无政府共产主义视野与何震的“女子解放”
发布时间:2018-05-18 03:27
本文选题:何震 + 女子革命 ; 参考:《妇女研究论丛》2017年02期
【摘要】:晚近学界对何震的研究,大多强调了何震的无政府女权主义与民族主义话语的分离,不同于她同时代之进步男女知识分子的女权主义热衷于国族现代性,何震却不局限于国族主义、种族中心,批判资本主义现代化与私有制,主张终结所有社会强权特权,达到完全的社会平等。本文以为,要理解何震的女权主义何以能跳脱国族中心及资本主义私有制,除了性别立场,还需要无政府共产主义的视野。此外,我们也需要把何震的女权主义放在晚清革命与世界无产阶级革命的脉络中,其理论与运动是紧密联结的,知识生产模态不同于其后学院女性主义论述生产。
[Abstract]:Most of the recent studies of he Zhen emphasized the separation of his anarchist feminism and nationalist discourse, which is different from her contemporaneous progress in the feminism of male and female intellectuals, which is keen on the national modernity. He Zhen is not limited to nationalism, ethnocentrism, criticizing capitalist modernization and private ownership, advocating the end of all social power privileges and achieving complete social equality. This paper argues that in order to understand why feminism can break away from the national center and capitalist private ownership, besides the gender standpoint, anarchic communism is also needed in order to understand why feminism can escape from the national center and capitalist private ownership. In addition, we also need to put he Zhen's feminism in the context of the revolution of the late Qing Dynasty and the world proletarian revolution, whose theory and movement are closely linked, and the mode of knowledge production is different from that of the later academic feminism on production.
【作者单位】: 台湾“清华大学”中国文学系;
【分类号】:D669.68
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