皋陶与六安古史的构建和书写
发布时间:2018-01-14 20:15
本文关键词:皋陶与六安古史的构建和书写 出处:《皖西学院学报》2016年04期 论文类型:期刊论文
更多相关文章: 皋陶 六国 六安古史 皋陶祠 皋陶墓 古史构建
【摘要】:中原华夏族群在其边缘的不断扩张和漂移中,华夏知识精英开始不断修改和调整华夏历史的话语。由此,处于华夏边缘的六安本土历史被重新建构,逐渐被纳入华夏早期历史架构。此后,六安本土精英欣然接受臧文仲、《史记》关于皋陶后裔封于英、六的叙事架构,并受到《华阳国志》的影响,通过方志、族谱、文人诗文,逐渐形成关于本土古史的新的族群认同和选择性的历史记忆。秦汉以后对于皋陶与六安古史的重新构建,有一个重要表征,即"皋陶祠"的建置与反复修建。人们透过对皋祠或皋墓的膜拜,在各自的心灵世界中,又一次升华了对于皋陶的历史构建与书写。皋祠或皋墓,在具体的六安传统话语中,被赋予了一些非一般祠墓所具有的人文意涵。
[Abstract]:With the continuous expansion and drift of the Chinese ethnic group in the Central Plains, the Chinese intellectual elite began to revise and adjust the discourse of Chinese history. Therefore, the local history of Liu'an, which is on the edge of China, was reconstructed. Since then, the local elite of Liu'an readily accepted Zang Wenzhong, the narrative structure of "Gao Tao descendant Yu Ying", and the influence of "Huayang Guozhi", through the local chronicles. Genealogy, literati poetry, gradually formed on the local ancient history of new ethnic identity and selective historical memory. After the Qin and Han dynasties for the reconstruction of the ancient history of Gao Tao and Lu'an, there is an important symbol. Through the worship of Gao Temple or Gao Tomb, people once again sublimated the historical construction and writing of Gao Tao in their respective spiritual world. In the specific Luan traditional discourse, it is endowed with the humanistic meaning of some unusual ancestral tombs.
【作者单位】: 皖西学院;河南省农业机械试验鉴定站;
【分类号】:K207
【正文快照】: “皋陶与六安古史的构建是六安古代历史中具有重要研究价值、且具话题性的课题。人类总是在想象回溯中不断确定自我,建构自身的历史。对于从先秦群雄并立转型为秦汉一统帝国时期的中华先民来说,更是如此。因为那时的国人,尤其容易遭遇的困境是身份迷失的问题,人们不再能够清晰,
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